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This fragmentary tauroctony relief from Timziouin near Saïda depicts Mithras slaying the bull within a cave-like frame, accompanied by the raven, serpent, scorpion, and Cautopates.
This fragmentary inscription from Zuccabar, reused in the wall of the Sidi Abd-el-Kader mosque at Affreville, preserves a dedication to Sol Invictus.
The evidence from Roman Africa reflects the implantation of Mithraic cults within prosperous urban centres of the western Mediterranean.
This small Greek dedication from the island of Aenaria invokes Helios Mithras under the epithet “unconquered”.
This lost Mithraic relief, formerly kept near the church of the Santissima Annunziata in Naples, was probably a large tauroctony associated with the area of Puteoli or Pausilypon.
This marble tauroctony relief, probably originating from Naples, depicts Mithras slaying the bull within a cave-like setting, accompanied by the usual animals and celestial busts.
Lycia and Pamphylia preserve Mithraic evidence linked to southern Anatolian maritime and urban networks.
Noricum preserves Mithraic evidence shaped by Alpine routes, military circulation and Danubian connections.
Cappadocia preserves evidence shaped by military movement, eastern frontier dynamics and Anatolian religious landscapes.
Armenia occupied a strategic position between Roman and Iranian religious worlds during the centuries of Mithraic expansion.
Roman Asia preserves a rich and diverse body of Mithraic evidence connected to the major cities of western Anatolia.
Bithynia and Pontus preserve important evidence for the diffusion of Mithraic cults across the Black Sea and northwestern Anatolia.
The Alpine regions preserve scattered Mithraic evidence associated with military circulation and strategic routes across the western empire.
Late Roman dux associated with the restoration of the so-called Mithraeum IV of Poetovio.
A probable Mithraic sanctuary at Poetovio, identified by Vermaseren as the so-called Mithraeum IV on the basis of four associated inscriptions.
North African author, Platonic philosopher and rhetorician associated with the Mithraic milieu of Ostia.
An imperial slave and customs administrator of the Illyrian tax system, he financed and built a Mithraic temple in Moesia Superior.
Supervisor of the imperial couriers who offered an elaborate votive altar and ritual insignia to Mithras in Rome under Commodus.
One of the clearest examples of the late Roman aristocracy’s involvement in the mysteries of Mithras and other initiatory cults during the fourth century.
This weathered marble fragment from Viminacium preserves part of a tauroctony with Luna, Cautopates, the serpent, and the dog.