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Inscription from Narona, Dalmatia, dedicated to Deo Soli Iovi optimo maximo aeterno sacrum; the Mithraic attribution is doubtful.
Upper part of an epistylium or building fragment from near the church of S. Marco at Prozor, Dalmatia, bearing the dedication to Deo invicto Mithrae.
Marble altar from Hrastnik near Trojane, ancient Atrans in Pannonia Superior, dedicated to Deo invicto Mithrae by Eutyches, contrascrip of the conductores portorii publici, slave of the Iulii, acting as vicarius of Benignus, vilicus of the statio Atrantiana…
Bachern marble tauroctony relief from the Mithraeum at Pohanica, Noricum, notable for the prominent inclusion of a lion entering from the left — an unusual compositional element — alongside the standard dog, serpent, and torchbearers.
Sandstone altar found between Celeia and Emona, Noricum, dedicated to Invicto Mithrae by Surio; the misspelling Mitre for Mithrae reflects local phonology.
White marble relief fragment from near Klein-Wagna, ancient Flavia Solva in Noricum, preserving part of a tauroctony scene including the bull, Mithras's dagger, and the torchbearers.
Limestone relief fragment showing Cautopates beside traces of a tauroctony scene.
Gold coin of the Scythian king Hooerkes, reverse showing Mithras (MIIPO) in tunic with lance and sword, north-west India, c. 87–129 A.D.
Yellow sandstone altar from Mithraeum I at Stockstadt dedicated to Iovi optimo maximo et Iunoni reginae, with inscription largely obliterated
The assumed find-place of the Mithras Tauroctonus of Palermo is uncertain.
Group of Mithraic and other cult remains possibly originating from several neighbouring sanctuaries destroyed or abandoned in Late Antiquity.
Plate from Intercisa, Pannonia Inferior, bearing a Mithraic votive inscription; now lost.
Two sandstone fragments from Mithraeum III at Carnuntum, Pannonia Superior, comprising a base with one leg and a downward torch, and a Phrygian-capped head of Cautopates; probably stood at the beginning of the benches alongside the Cautes statue.
Sandstone altar from the centre of the sanctuary dedicated to the goddesses Quadrubiae near a crossroads shrine.
Imported limestone relief fragments showing the Mithraic torchbearers beside the podia of the sanctuary.
Subterranean sanctuary at ancient Atchana tentatively interpreted by Woolley as an early precursor to later Mithraic temples.
In the tauroctony of Jabal al-Druze in Syria, the snake appears to be licking the head of the bull's penis.
One of the reliefs of the Dura Europos tauroctonies includes several characters with their respective names.
In this relief of Mithras as bull slayer, recorded in 1562 in the collection of A. Magarozzi, Cautes and Cautopates have been replaced by trees still bearing the torches.
One of Roman Italy’s most important Mithraic sanctuaries, the Mithraeum at S. Maria Capua Vetere preserves a remarkable painted cycle of initiation scenes, offering rare visual evidence for the ritual life of Roman Mithaism.
