This site uses cookies to offer you a better browsing experience.
Find out more on how we use cookies in our privacy policy.

 
Monumentum

Mithras-Sol Altar from the Carrawburgh

One of the altars from the Carrawburgh Mithraeum depicts the bust of Mithras or Sol.
1 / 2
 
The New Mithraeum
24 Jul 2009
Updated on May 2026

TNMM 180 ↔ CIMRM 847 & 848

'The sides of the die are plain, the top of the capital flat; its face has four leaves with a trisceles in the centre. A cavity l0 ins. wide has been cut at the back of the capital to carry a lamp. On the upper part pf the die in-low relief is the upper part of Mithras facing front, with arms set at his waist, as he rises from the rock. His cloak covers his body and l. arm; in his r.h. he holds a whip. His head is framed by a panel of ornament, and the rays of his crown are formed by pierced openings through which a lamp, placed in the cavity could throw light. The god's cloak and hair and the inscribeg letters retain their red paint, and the panel of ornament has red paint alternating with some other colour, which has worn away' (JRS 1951). It has the following inscr.:

CIMRM 848

Deo invicto / Mithrae M(arcus) Sim/plicius Simplex / pr(a)ef(ectus) v(otum) s(olvit) l(ibens) m(erito).

After Deo an ivy-leaf; after invicto a palmbranch.

It seems to me, that we have a representation of Sol: cf. Ostia: No. 267.

For bearers of the name M. Simplicius, see: Birley in Richmond-Gillam, 49ff who points at some inscriptions dedicated to the goddess Vagdavercustis. 'The weight of evidence points to Lower Germany, and we shall not be far wrong in supposing that the prefect of Carrawburgh looked on V. as his patron goddess, when he was not preoccupied with the worship of Mithras'.

CIMRM II 847

Richmond in Bruce-Mitford, 74 and Pl. XIV, b; fig. 24. See fig. 256.

Main inscription

Deo ♣ invicto ♠ / Mithrae M[arcus] Sim/plicius Simplex pr[a]ef[ectus] v[otum] s[olvit] l[ibens] m[erito].
To the Invincible god Mithras Marcus Simplicius Simplex, prefect, willingly and deservedly fulfilled his vow.

References

ILN 1951, 455; Richmond-Gillam, Pl. XII, B.

Comments

I know the Mithras site (since my childhood) at Carrawburgh and have worked at the APX Xanten (Germany) knowing about the Mitras Altar find down the road in Kalkar.

Batava Auxiliary Units where stationed at Xanten and Kalkar until they where transfered in disgrace (after the Batava uprising 69/70AD) to the Vindolanda area.

I was just checking the connection and if the same Batavian Cohort had maybe built and used the two temples and had maybe brought the cult to the area of north England

I was pleasantly surprised to read thie inscription on the other Altar proving a Betavian connection to Mitras at Carrawburgh and to read that evidence points to the lower Rhein area. Although it must not be forgotten that the Betavas home land was in the area of todays Nijmegen in Holland and directly connected to the Northern Lower Rheinarea of Roman Germania Inferior.

The Altar found at Kalkar (not in situ.) is unfortunately dated after the official exodus of the Batavians although the Temple itself has not been found or excavated and the founding of the temple could possibly of an earlier date!
default avatar

Related monuments

Mithraeum of Carrawburgh

The temple of Mithras of Carrawburgh, Brocolita, disclosed three main stages of development, the second exhibiting two reconstructions.

Altar of Carrawburgh by Antonius Proculus

One of the three altars to Mithras found at the Mithraeum of Carrawburgh fort.

Altar of Carrawburgh by Aulus Cluentius

One of the three altars to Mithras found at the Mithraeum of Carrawburgh fort.

 
Back to Top