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Socius

Aleš Chalupa

ales.chalupa
Brno, Czechia
May 2021
Gallery
 
Aug 2025
NewComentum

I’m working on this inscription, and I’m not sure if you’ve understood and translated it correctly. If you assume that the person dedicating the altar was Terentius Priscus Eucheta, son of Publius, it means that the word "curante" is not followed or preceded by any word in the ablative case. I think that Manfred Clauss’s idea (Cultores Mithrae, p. 20-21) that the altar was dedicated by Terentius Priscus "under the supervision/guidance of Eucheta" (Eucheta curante) is a better interpretation. The suggested translation then would be: "Terentius Priscus, son of Publius, dedicated (or presented as a gift according to the vow) to the god Invictus Nabarze, under the guidance of Eucheta and together with other worshipers."
Oct 2024
NewComentum

The most detailed publication on this monument seems to be Diamandis Triandaphyllos. „Nouveau relief rupestre de Mithra Tauroctone dans la région de Xanthi“, in: Pulpudeva. Semaines philippopolitaines de l’histoire et de la culture Thrace, (Supplementum 6), Sofia: St. Kliment Ohridski University Press 2008, pp. 159‒171. There is information about the "rediscovery" or rather reclassification of this monument (previously described as "the image of a warrior") in 1973, but no information about Bogdan Filov´s discovery. What is the source of this information?
Oct 2025
Tractatus

Hyenas or Lionesses? Mithraism and Women in the Religious World of the Late Antiquity

Hi Levin: It’s quite a common point of view in religious contexts to worrying about to what extent can libido distract some men and women from a supposed true purpose. It’s also probable that social factors played a part. In ancient societies (and not so ancient), sexual and gender roles were clearly defined. Just as there were no female soldiers or women had no political rights, to vote or to run for office, in ancient Rome, they also didn’t take part in many other areas of life. Roles were clearly marked and as you mention, women had some private cults where men weren’t allowed either. The cult of Mithras, in that regard, was simply a male one. I remember that not so long ago, and probably still today, there were lots of institutions and conferrees in Europe that were exclusively male, and until quite recently nobody really thought of that as discriminatory, but of course, times have changed (maybe not in essence but definitely in form!)
Sep 2025
Liber

The Mystery of Mithras. Exploring the heart of a Roman cult

This catalogue proposes, thanks to the contributions of some 75 international experts, a new synthesis for a complex and fascinating cult that reflects the remarkable advances in our knowledge in recent decades.
 
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