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Commentaries by Pseudo-Nonnus, also known as Nonnus the Abbot, on Gregory Nazianzen’s In Julianum Imperatorem Invectivae Duae and In Sancta Lumina.
The scholiast Lactantius Placidus comments on Statius’ passage identifying the Sun as Titan, Osiris, and Mithras, interpreting the Persian cave figure with the bull.
Questions on the old and new testaments, 113.11. Ambrosiaster, 5th cent.
Pseudo-Plutarch, De fluviis. Goodwin, Ed. Plutarch. Plutarch’s Morals. Translated from the Greek by several hands. Corrected and revised by. William W. Goodwin, PH. D. Boston. Little, Brown, and Company. Cambridge. Press of John Wilson and son.
Pseudo-Plutarch, De fluviis. Goodwin, Ed. Plutarch. Plutarch’s Morals. Translated from the Greek by several hands. Corrected and revised by. William W. Goodwin, PH. D. Boston. Little, Brown, and Company. Cambridge. Press of John Wilson and son.
The Cilician pirates incorporated significant divine feminine elements, notably Anahita, into their Mithraic practices, profoundly influencing the initiation rites within the Roman Empire.
The name of this domus comes from the fact that some authors once associated one of its mosaics with the cult of Mithras, a connection that has since been dismissed.
Fragment of a greyish marble relief depicting Mithras slaying the bull beneath a rocky grotto.
Fresco of Mithras found in an arched niche above the right bench of the Baths of Caracalla’s Mithraeum in Rome.
Partial relief of a Giant with snake-feet found in the Mithraeum of Santa Prisca.
White marble statue of Mithras killing the sacred bull preserved in the Museo Nacional Romano.
Marble torso found at Ostia in 1912 between the Decumanus and the Via dei Molini, dedicated to Mithras by a certain Atilius Glycol.
This bronze arm, with stars and a swastika, was once thought to be part of a Mithras statuette but has since been dismissed as unrelated to the Mithras cult.
Fragment of a white statue depicting a naked god entwined by a serpent with its head on his chest, found in the River Tiber.
Continuation of the frescoes depicting an initiation into the Mithras cult, where two attendants present a repast to Mithras and Sol.
On the Aventine, between the Eastern side of S. Saba’s and the Via Salvator, there is a Roman building, which probably was used as a Mithraeum in the end of the 4th century.
I am a member of the Longthorpe Legion, a Living History group linked to our local museum that portrays the Romans in Britain, including a Temple to Mithras.
