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This image is a fictional historical visualization. No authentic portrait of Quintio is known to survive.
Syndexios

Quintio

A slave of a certain Flavius Baeticus, Quintio dedicated an altar to the health of a companion.

Biography
of Quintio

TNMP 151

Quintio is known from a lost marble altar discovered in 1902 at Cerro de San Albín in Emerita Augusta, one of the principal concentrations of Mithraic evidence in Roman Hispania. The inscription records a dedication Invicto Deo made by Quintio, a slave (servus) of Flavius Baeticus and a native of Conimbriga, on behalf of the welfare of a certain Coutius Lupus: Invicto Deo / Quintio Flavi / Baetici Conimbrig(ensis) servus / pro salute Coutii Lupi (TNMM 520; Alvar 2020). The monument belonged to the same archaeological context that produced the principal Mithraic monuments from Cerro de San Albín, including the dedications of Marcus Valerius Secundus, Gaius Camilius Superatus, Gaius Iulius and Gaius Accius Hedychrus, linking Quintio to the earliest documented Mithraic community of Emerita Augusta in the mid-second century CE (Alvar 2018, 84-93; Chalupa 2023, 317-318).

The inscription is significant because it provides rare evidence for the participation of slaves in the Mithraic cult of Hispania. Quintio explicitly identifies himself as originating from Conimbriga, while his owner, Flavius Baeticus, is probably the same individual attested in an inscription from that city as heir of Marcus Antistius Agrippinus. Although no Mithraic evidence is known from Conimbriga itself, the inscription suggests personal and social connections linking Lusitanian communities with the Mithraic circle of Emerita (Alvar 2020). The formula pro salute Coutii Lupi places Mithras among the protective and salutary divinities invoked for the wellbeing of living individuals, a feature that appears repeatedly in the Mérida evidence.

The identity of Coutius Lupus remains uncertain. His name has often been regarded as indigenous or Celtic in origin, although Lupus is also a common Roman cognomen. Alvar notes that nothing in the inscription proves that Coutius Lupus was himself a Mithraist, yet the dedication strongly suggests a close personal relationship between the beneficiary and Quintio, perhaps as companions within the same social or religious milieu.

Attestations

Altar of Mérida from Quintio

TNMM 520

This altar, which has now disappeared, was dedicated by the slave Quintio for the health of a certain Coutius Lupus.

Inuicto Deo / Quintio Flaui / Baetici Conim/brig[ensis] ser[uus] / pro sa[lute] Coutii Lupi
Al Dios Invicto. El conimbrigense Quintio, esclavo de Flavius Baeticus, por la salud de Coutius Lupus.
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