Your search Jean-Christian Tautil gave 159 results.
Foundations of a rectangular building (10 × 6 m) and a front-stone fragment at Golubić near Bihać, Dalmatia, suggesting the existence of a Mithraic sanctuary.
Large apsidal hall with podium discovered at Uruk-Warka, once interpreted as a possible Mithraic sanctuary.
One of Roman Italy’s most important Mithraic sanctuaries, the Mithraeum at S. Maria Capua Vetere preserves a remarkable painted cycle of initiation scenes, offering rare visual evidence for the ritual life of Roman Mithaism.
Roman emperor at the age of 14, from 218 to his death in 222, Elagabalus was a main priest of the sun god Elagabal in Emesa.
Lambaesis, Lambaisis or Lambaesa, is a Roman archaeological site in Algeria, 11 km southeast of Batna and 27 km west of Timgad, located next to the modern village of Tazoult.
Clarissimus knight and legate born in Poetovio that helped to disseminate the cult of Mithras in the African provinces.
This eulogy of Saint Eugene of Trapezos tells how, in the time of Diocletian, he and two other Christian fellows destroyed a statue of Mithras.
This marble relief bears an inscription by Marcus Modius Agatho, who dedicated several monuments to Mithras on the Caelian Hill in Rome.
This funerary inscription, engraved on a stone urn discovered near Roman Dijon, mentions a certain Chyndonax, described as a priestly leader of Mithras.
This fragment of the head of a young Mithras is one of the finds made during the excavations carried out by Jean-Jacques Hatt at Mackwiller, France, in 1955.
A dinner scene with Sabina from the Catacombe dei Santi Marcellino e Pietro, near Rome, may have been commissioned by a follower of Mithras.
The City of Darkness unique fresco from the Mithraeum of Hawarte shows the tightest links between the western and eastern worship of Mithras in Roman Syria.
This inscription was commissioned by a family of priests of the invincible god Mithras.
The Mithraeum of Santa Maria Capua Vetere includes a marble relief depicting a child Eros guiding Psyche through the dark.
The epigrahy includes a mention of Marcus Aurelius, a priest of the god Sol Mithras, who bestowed joy and pleasure on his students.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
Moeller interprets the square as a Mithraic construction encoding cosmological, numerical, and theological structures of Roman mystery religion, rather than an early Christian cryptogram.
A study of Roman Mithraism that combines historical evidence with a symbol-centred interpretive approach, exploring Mithraic iconography, ritual experience, and the cult’s encounter with Christianity in the Late Empire.
