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The article reveals the context in which the first public appearance of Mitra happened to answer two questions: who were the first people to give prominence to this deity, and for what purpose they did so.
Some of Massimo Livadiotti's works illustrate the introductory pages on the Mysteries of Mithras of this website.
Some Iranian archaeologists suggest that the carving was created by a follower of Mithraism as it depicts a simple portrayal of a human with his right hand raised and an object in his hand. But, experts say it needs much more study in order to date the pe
How a rock relief in western Iran, carved during the time of the Sasanian Persian Empire (AD 224-651), has been re-imagined over the centuries.
The Mithriac votive sculpture comes from a clandestine excavation in the Tarquinia area. The criminal chain is active in archaeological areas of Rome and southern Etruria.
Three fragments of a plate (diam. 0.14), found at Treves, in the pottery's work- shops along the Ziegelstrasze near the Roman Wall.
From the two preceding finds it may be concluded, that there was a Mithraeum at Heiligkreuz.
The upper part of a dressed male person (H. 0.20 Br. 0.23 D. 0.105) with a wreath or broad ring in his r.
By the many finds it is clear that at Entrains there must have existed a Mi- thraeum or several Mithraea.
"Vauthier a recolte en outre un buste en marbre blanc, tres fin, de Venus, semble-t-il, une tete de divinite casquee, probablement Minerve, et plusieurs menus debris de petites tetes feminines tres mutiIees.
The find of a building (D) about 30-40 mtrs S-W from the Mithraeum seem to point at a second sanctuary.