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Limestone statue fragment from Nyon, ancient Colonia Iulia Equestris, depicting a lion encircled by a serpent with schematic scorpions engraved in small triangles on each flank; a composition associated with Mithraic lion symbolism.
Underground oblong room at Nyon, ancient Colonia Iulia Equestris, situated on the edge of a second Forum dating to the second half of the first century AD, with a series of pillars along the side walls consistent with Mithraic architecture; its interpretation as a Mithraeum remains tentative…
Dark-red clay vase from the refuse pit of the Roman camp at Windisch, ancient Vindonissa, with three handles each encircled by a coiling serpent; a vessel type closely associated with Mithraic ritual.
Small limestone tauroctony relief from Augst, ancient Augusta Rauricorum, depicting the bull-slaying with dog and scorpion, flanked by cross-legged torchbearers in Oriental dress; Cautes holds a pedum alongside the upraised torch.
Round perforated bronze plaque from Augst, ancient Augusta Rauricorum, bearing a dedication of an aurichalcum image of Sol to Deo invicto; interpreted by Cumont as evidence for identifying the dedicatee as Mithras.
A skull and two human femora, the lower jaw missing, recovered from a small circular pit within the Mithraeum at Königshoffen; interpreted by Cumont as a parallel to ritual deposits of human remains in other Oriental sanctuaries on the Janiculum.
Square sandstone fire-basin from the Mithraeum at Königshoffen bearing a partially legible dedication to Deo Mithrae; found near the entrance area.
Grey sandstone slab from the Mithraeum at Königshoffen, a companion piece to the preceding, recording the same act of repainting a cult image by Caius Celsinius Matutinus, veteran of Legio VIII Augusta Alexandriana.
Grey sandstone tauroctony relief from the Mithraeum at Königshoffen, heavily restored, depicting Mithras killing the bull with Cautes and Cautopates and the busts of Sol and Luna; only the lower part of Cautopates and the crossed legs are original.
Small sandstone relief fragment from the Mithraeum at Königshoffen preserving a naked male figure from the thighs to the head, possibly part of a rock-birth scene.
Grey sandstone hand holding a globe from the Mithraeum at Königshoffen, with a lead bar indicating attachment to a larger statue; a second globe with a partial hand was found at the same spot.
Stone fragment from the Mithraeum at Königshoffen preserving a human thigh against which a hand holds a bunch of grapes; probably part of a larger sculptural group.
Lower-central fragment of the large cult relief from the Mithraeum at Mackwiller, preserving the forefeet of the dog, part of a serpent, and a cult vessel; the base bears a partially legible inscription mentioning an eques Romanus.
Sandstone plate from Beihingen in the Neckar valley, depicting on one side a youth in Oriental dress with a bow in an arched niche, and on the other a corresponding figure; both may represent torchbearers or Mithraic grades.
Sandstone lion from Brumath, ancient Brocomagus, with a votive inscription on its base recording a dedication by Tertius; a common Mithraic cult animal.
Large grey sandstone tauroctony relief from Fellbach near Cannstatt, depicting the bull-slaying in a vaulted grotto with torchbearers, Sol, Luna, and subsidiary Mithraic scenes along the border.
Two rectangular sandstone reliefs from Zasenhausen near Cannstatt, ancient Clarenna, each depicting a male bust with astral symbols on the forehead, arranged in opposing directions.
Small sandstone head in Phrygian cap from Cannstatt, ancient Clarenna, probably belonging to a statue of Cautes or Cautopates.
Sandstone statue from Wahlheim, Germania Superior, depicting a naked torso encircled by two serpents holding their heads towards the figure's face — the characteristic iconography of the leontocephaline Aion.
Stone head in a Phrygian cap found near Rothselberg in 1894, preserved in the Historisches Museum der Pfalz at Speyer, looking upwards
