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Curator of Greek and Roman Antiquities, Royal Museum of Mariemont (Belgium). Research fields: Archaeology of the Oriental cults in the Roman Empire.
Mithras became the main deity worshipped in the sanctuary of Meter in Kapikaya, Turkey, in Roman times, at least until the fourth century.
Small marble base recording a donation to M. Cerellio Hieronymo, pater and sacerdos, on behalf of an antistes who dedicated objects to the god, from the Mitreo degli Animali at Ostia.
Small marble base with a dedication by T. Annius Lucullus, sevir and quinquennalis, to Martis Dendrophoris Ostiensium, from the Mitreo degli Animali at Ostia, dated to 143 A.D.
The dedicator of this marble basin could be the same person who offered the sculpture of Mithras slaying the bull in the Mitreo delle Terme di Mitra.
Marble head of Helios-Mithras with curly hair and seven holes for fastening rays, from the Mitreo degli Animali at Ostia, Lateran Museum.
Marble torso found at Ostia in 1912 between the Decumanus and the Via dei Molini, dedicated to Mithras by a certain Atilius Glyco.
Sandstone altar with patera from the rock sanctuary at Kreta, Moesia Inferior, bearing a Greek inscription of uncertain reading, possibly a thanksgiving to Mithras.
Sandstone base with a hollow at the back from the rock sanctuary at Kreta, Moesia Inferior, probably supporting a cult statue.
This monument with an inscription by two individuals was found in the first mithraeum of Cologne, Germany.
Black polished cone-shaped prehistoric axe from Argolis, now in the Athens National Museum, interpreted by some scholars as having Mithraic votive associations.
The mithraic denarius of St. Albans dates from the 2nd century.
Small marble base, found in one of the private houses along the Via Sacra nearly opposite to the Basilica of Constantine, Rome.
A gold coin depicting a bearded god with a crescent facing another god with a nimbus and a radiate crown, identified as Mithras by Vermaseren.
Black jasper gem from the Seyrig collection, depicting Mithras radiate slaying the bull, with the god grasping the muzzle with the left hand and driving a knife into the animal's neck with the right.
