Your search Jean-Christian Tautil gave 149 results.
In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
Jean Suttman’s study trip in Rome turns nightmarish when she discovers a murdered student in the Temple of Mithra and realizes someone is out to harm her.
Actes du 2e Congrès International, Téhéran, du 1er au 8 septembre 1975. (Actes du Congrès, 4). Éditions Brill, collection. Acta Iranica.
Roger Beck describes Mithraism from the point of view of the initiate engaging with the religion and its rich symbolic system in thought, word, ritual action, and cult life.
The exploration of an old pazo, a manor house, near the Roman wall, in Lugo, led to the discovery of a Roman domus, which existed continuously from the beginnings of the Christian Era until the Late Empire.
Tracing the links between the cult of Mithras and the Proud Boys’ quest for identity, power, and belonging. How ancient rituals and brotherhood ideals resurface in radical modern movements.
Mithraic Influence on Early Christian Symbolism and Church – Architecture
Ernest Renan suggested that without the rise of Christianity, we might all have embraced the cult of Mithras. Nevertheless, it has had a lasting influence on secret societies, religious movements and popular culture.
Laurent Bricault has revolutionised Mithraic studies with the exhibition The Mystery of Mithras. Meet this professor in Toulouse for a fascinating look at the latest discoveries and what lies ahead.
After Christianity was adopted, most pagan monuments were destroyed or abandoned. Garni, however, was preserved at the request of the sister of King Tiridates II and used as a summer residence for Armenian royalty.
Our modern understanding of Mithraism, though, depends largely on a few short (and very problematic) literary mentions, mostly written by the cult’s Christian rivals.
Founded on the site of ancient Byzantium and refounded in 330 CE, Constantinopolis became an imperial residence in the eastern Roman Empire. In the 4th century, it was a key setting for interaction between traditional cults and Christian authority.
