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Wright’s extended essay on Phallic worship is distinguished by much better scholarship and writing than some of the other works of this genre.
Sankt Thomas belongs to the rural Alpine territory associated with Roman Noricum.
Small altar preserved in the castle of Freudenberg at St. Thomas am Zeiselberg, Noricum, recording a dedication to Hermes invicto Mitrae — an unusual conflation of Hermes and the invincible Mithras.
Sandstone altar from the Mithraeum of Vindobala bearing a dedication to Sol Invictus and Mithras by the prefect Aponius Rogatianus.
Sandstone altar combining imagery of Apollo, Mithras and the torchbearers Cautes and Cautopates near the Roman fort of Whitley Castle.
Marble base found in the church of S. Thomas on the Monte Caelio in Rome, with a brief dedication to Sol Invictus by L. Arrius Rufinus.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
In these two key passages, Justin Martyr interprets Mithraic rituals and myths as demonic parodies of Christ’s incarnation, the Eucharist, and biblical revelation.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
Papers of the international conference "Roman Mithraism: the Evidence of the Small Finds". Tienen 7-8 November 2001.