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This marble tablet found at Portus Ostiae mentions a pater, a lion donor and a series of male names, probably from a Mithraic community.
Hector erected an altar to Mithras in Emerita Augusta by means of a ‘divine vision’.
Pater patratus, he financed the restoration of a Mithraeum in Milan.
Marcus Statius Niger was a lion who erected an altar to Cautopates in Statio, the present-day Angera, with his brother Gaius.
A study of Roman Mithraism that combines historical evidence with a symbol-centred interpretive approach, exploring Mithraic iconography, ritual experience, and the cult’s encounter with Christianity in the Late Empire.
Les Bestiaires est l'œuvre que Henry de Monthérlant a tirée de son expérience des taureaux et de sa connaissance de l'Espagne.
This magnificently illustrated publication renews the Mithraic dossier on the basis of concrete data, with caution and penetration. Marino's discovery is disconcerting and rekindles the controversy about the order in which bands should be read.
The capital of Hispania Tarraconensis, Tarraco is the oldest Roman settlement on the Iberian Peninsula.
Emona or Aemona was a Roman castrum, located in the area where the navigable Nauportus River came closest to Castle Hill, serving the trade between the city’s settlers – colonists from the northern part of Roman Italy – and the rest of the empire.
The Gaulish name of today Martigny was either Octodurus or Octodurum in the 1st century BC. It was conquered by the Romans in 57 BC and occupied by Servius Galba with the Legion XII.
Vienna was the capital of the Allobroges, a Gallic people, until it was conquered by the Romans in 47 BC. It became a Roman provincial capital, conveniently located on the Rhône, then a major communication route.
Gold lamina from Ciciliano showing a nude, serpent-entwined Aion-Kronos holding a key and surrounded by Greek voces magicae (2nd c. CE).
Dedication from Simitthus mentioning the restoration of a monument and a vow fulfilled to Cautes and Cautopates during the reign of Caracalla and Julia Maesa.
The Mitreo della crypta neapolitana was used a des legends about its use, from a cult place devoted to Priapus to celebrate Aphrodite.
This high stele by a certain Acilius Pisonianus bears an inscription commemorating the restoration of a Mithraeum in Mediolanum, today's Milan.
