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In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
In the eighteenth year of Diocletian’s reign, Galerius Maximianus, persuaded by the sorcerer Theoteknos, consulted demonic oracles in a cave and was urged to initiate the persecution of the Christians.
A number of metal objects and weapons have been found in the Mithraeum of Les Bolards, close to Nuits-Saint-Georges in France.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
The image of Mithras killing the bull, found near Walbrook, is surrounded by a Zoadiac circle.
A critical edition of the Mithras Liturgy (PGM IV.475–834), providing the Greek text, English translation, commentary, and an updated discussion of its interpretation since Albrecht Dieterich’s 1903 edition.
Fritz Saxl interprets Mithraism primarily through its images, proposing the cult as a visual cosmology structured around the descent, sacrifice and re-ascent of light, developed in close dialogue with Aby Warburg and Erwin Panofsky.
Jean Suttman’s study trip in Rome turns nightmarish when she discovers a murdered student in the Temple of Mithra and realizes someone is out to harm her.
Kerivel explore voie mystique des Alévis que, selon lui, trouve son origine dans la très ancienne religiosité des peuples iraniens et sur les structures et les rituels du culte de Mithra.
Robert Turcan présente les dévotions immigrées dans le monde romain, sans négliger les cultes marginaux ou sporadiques, traitant également des courants gnostiques, occultistes et théosophiques.
Le présent volume les réunit en les assortissant de deux contributions inédites sur l’échelle mithriaque et sur le dieu au serpent des stèles danubiennes.
India, beyond all other countries on the face of the earth, is preeminently the home of the worship of the Phallus—Linga puja. It has been so for ages and remains so still.
Why did the Romans worship a Persian god? This book presents a new reading of the Mithraic iconography taking into account that the cult had a prophecy.
Der römische Gott Mithras aus der Perspektive der vergleichenden Religionsgeschichte.
Allah'ın arslanı Ali'nin alnındaki zühre yıldızının binlerce yıllık hikayesi.
Often neglected or considered too transgressive, the Priapeia, with its blend of Roman and Hellenistic influences, offers a complex view of ancient customs, especially homosexuality, combining literary tradition with sociological insight.
The links between Egypt and Greece are strong and far-reaching, and although the zoomorphic gods frightened Herodotus, the fact remains that the two cultures continued to influence each other.
