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Aegyptus occupied a unique position within the Roman world where Mediterranean trade, Nile networks and ancient religious traditions intersected.
Bruttium occupied the southernmost reaches of the Italian Peninsula where maritime mobility linked Italy, Sicilia and the wider Mediterranean.
Apulia connected southern Italy to the Adriatic and eastern Mediterranean through maritime trade and regional urban networks.
Sicilia connected Italy, North Africa and the eastern Mediterranean through some of the busiest maritime routes of the Roman world.
Mauretania Caesariensis connected western North Africa to Mediterranean trade routes and the provincial networks of the Roman empire.
Mesopotamia formed part of the eastern frontier zone where Roman military expansion encountered long-established Mesopotamian traditions.
Syria-Palestina occupied a complex religious landscape shaped by imperial administration, pilgrimage and eastern Mediterranean mobility.
Syria-Coele formed one of the principal urban and cultural centres of the Roman Near East where diverse religious traditions coexisted.
Cilicia occupied a key position between Anatolia, Syria and the eastern Mediterranean maritime routes.
Lycia et Pamphylia connected southern Anatolia to the maritime networks of the eastern Mediterranean world.
Achaea preserves some of the earliest and most culturally complex evidence for Mithraic cults in the Greek-speaking eastern Mediterranean.
Narbonensis connected Roman Gaul to the Mediterranean world through some of the oldest urban and maritime networks of the western empire.
According to Hitzinger remnants of animal bones were found in front of the relief of the Mithraeum at Rozanec.
Cilicia preserves Mithraic evidence linked to coastal mobility, eastern Mediterranean trade and Anatolian crossroads.
Roman Sicilia preserves Mithraic evidence shaped by Mediterranean mobility and the island’s strategic position between east and west.
The Bosporan Kingdom preserves evidence from one of the northernmost horizons of Mithraic diffusion in the ancient world.
Roman Dacia preserves one of the densest and most frontier-oriented bodies of Mithraic evidence in the empire.
The evidence from Roman Africa reflects the implantation of Mithraic cults within prosperous urban centres of the western Mediterranean.
This marble dedication from Puteoli was offered to Sol Invictus and the genius of the colony by Claudius Aurelius Rufinus together with his wife and son.
Persia occupies a central place in the intellectual and historical background of Mithraic studies.
