Your search Ernesto Milá gave 153 results.
Administrator, probably a slave of Pater Alfius Severus, who dedicated the main altar of the Mitreo di Marino.
Hector erected an altar to Mithras in Emerita Augusta by means of a ‘divine vision’.
Marcus Statius Niger was a lion who erected an altar to Cautopates in Statio, the present-day Angera, with his brother Gaius.
Aphrodisius, probably of Greek origin, must have been a slave of the Cornelii.
Hermadio's inscriptions have been found in Dacian Tibiscum and Sarmizegetusa, as well as in Rome.
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
A study that re-examines Roman Mithraism through epigraphic evidence and comparative analysis, exploring its links with Orphism, Platonism, and Iranian traditions, and presenting the cult of Mithras as a solar path of individual spiritual awakening between East and West…
Fragment of a double-sided white marble Mithraic relief from San Zeno, found near the Castello di Tuenno, depicting elements of the tauroctony cycle and bearing a dedication to Deo Invicto Mithrae.
This altar found at ancient Burginatum is the northernmost in situ Mithraic find on the continent.
This bust of a lion-headed figure has been was part of a French private collection.
In these two key passages, Justin Martyr interprets Mithraic rituals and myths as demonic parodies of Christ’s incarnation, the Eucharist, and biblical revelation.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
This tauroctony may have come from Hermopolis and its style suggests a Thraco-Danubian origin.
The Mithraeum under the Basilica of San Clemente made part of a notable Roman house.
Kerivel explore voie mystique des Alévis que, selon lui, trouve son origine dans la très ancienne religiosité des peuples iraniens et sur les structures et les rituels du culte de Mithra.
India, beyond all other countries on the face of the earth, is preeminently the home of the worship of the Phallus—Linga puja. It has been so for ages and remains so still.
Why did the Romans worship a Persian god? This book presents a new reading of the Mithraic iconography taking into account that the cult had a prophecy.
This volume collects the first results of the extensive and articulated research project dedicated to the Mithraeum of the Circus Maximus.
The links between Egypt and Greece are strong and far-reaching, and although the zoomorphic gods frightened Herodotus, the fact remains that the two cultures continued to influence each other.
