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In polemical passages from the late second and early third centuries, Tertullian portrays the cult of Mithras as a demonic imitation of Christian rites and provides rare early references to Mithraic initiation and ritual symbolism.
The bronze bears the dedication of a restoration of a Mithraeum carried out in 183.
Antium was an ancient coastal settlement in Latium, founded around the 11th century BC. A major stronghold of the Volsci before its conquest by Rome, its territory largely corresponds to modern Anzio and Nettuno.
Trabzon is a historic city on the Black Sea coast of northeastern Turkey, founded in 756 BC as Trapezous by Greek colonists from Miletus. It passed from Achaemenid control to the Kingdom of Pontus, then became part of the Roman and Byzantine empires.
Standing stone statuette of Cautopates, the downward-torch bearer, found at Bordeaux and kept in the city’s museum of antiquities (musée d’Aquitaine ?).
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
Radcliffe G. Edmonds III analyses the absence of the moon in the Mithras Liturgy. He argues that this absence reflects a deliberate cosmological framework in which lunar powers linked to genesis are excluded from the ritual of ascent.
A critical edition of the Mithras Liturgy (PGM IV.475–834), providing the Greek text, English translation, commentary, and an updated discussion of its interpretation since Albrecht Dieterich’s 1903 edition.
A erotic military fantasy set against the dramatic background of Rome’s conquest of the British Isles.
Fritz Saxl interprets Mithraism primarily through its images, proposing the cult as a visual cosmology structured around the descent, sacrifice and re-ascent of light, developed in close dialogue with Aby Warburg and Erwin Panofsky.
Cet ouvrage propose une étude d’ensemble du culte de Mithra en Afrique romaine. S’appuyant sur un rigoureux examen croisé des sources épigraphiques, archéologiques et littéraires, il restitue l’histoire et les spécificités de ce culte à mystères sur le sol africain…
Kerivel explore voie mystique des Alévis que, selon lui, trouve son origine dans la très ancienne religiosité des peuples iraniens et sur les structures et les rituels du culte de Mithra.
Genet aborde les thèmes qui lui sont chers, dans les règles de l’art mais en laissant affleurer un lyrisme bien tenu.
Robert Turcan présente les dévotions immigrées dans le monde romain, sans négliger les cultes marginaux ou sporadiques, traitant également des courants gnostiques, occultistes et théosophiques.
Born in the mists of history, Mithras, the deity of light, known for at least 3,500 years and still revered today, has appeared in different ages, religions and forms. This volume explores the sources of the god's history, with a focus on the Roman myths of Mithras…
Este es un libro que pretende esbozar un panorama general de los documentos mitraicos repartidos a lo largo del Imperio romano.
A conversation between Peter Mark Adams and Christophe Poncet on the esoteric tarot, in relation to the elite and Saturnian Sola-Busca tarocchi and the popular and luminous Tarot de Marseille.
Why did the Romans worship a Persian god? This book presents a new reading of the Mithraic iconography taking into account that the cult had a prophecy.
Papers of the international conference "Roman Mithraism: the Evidence of the Small Finds". Tienen 7-8 November 2001.
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