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PhD Thesis by Vittoria Canciani, coordinated by A. Mastrocinque. Verona, 14th April 2022.
This fragmentary relief shows Cautopates bordered by three of the six zodiacal signs with which He is associated: Capricorn, Sagittarius and Scorpio.
The Mithraeum of Inveresk, south of Musselburgh, East Lothian, is the first found in Scotland, and the earliest securely dated example from Britain.
We propose to revisit a passage by the prolific author Marteen Vermaseren that highlights correspondences today forgotten between the Roman Mithras and its Eastern counterparts.
The Mithraeum of Lucretius Menander was installed in the early 3rd century in an alley to the east of a Hadrianic building named after the solar god temple.
Intervention de Lucinda Dirven, Universiteit van Amsterdam.
Mithras became the main deity worshipped in the sanctuary of Meter in Kapikaya, Turkey, in Roman times, at least until the fourth century.
Roger Beck revisits the zodiac circle of the Mithraeum on the island of Ponza, a composition unique within the Mithraic corpus. His reading places the monument in relation to cosmology, ritual space, and Mithraic doctrine.
The Housesteads Mithraeum is an underground temple, now burried, discovered in 1822 in a slope of the Chapel Hill, outside of the Roman Fort at the Hadrian's Wall.
The Mithraeum of Vulci is remarkable because of his high benches and the arches below them.
The discovery of the Mithraeum of Tarquinia is due to the Department for Protection of Cultural Heritage of the Carabinieri, who noticed some clandestine excavations near the Ara della Regina.
The exhibition The Mystery of Mithras opens at the Mariemont Museum in Belgium, home of Franz Cumont, the father of studies on the solar god.
On Hadrian's Wall lies the ruin of a subterranean temple to a little-known god, at the centre of a secretive Roman cult.
The Mitreo dei Marmi Colorati takes its name after the discovery of a black-and-white mosaic of Pan fighting with Eros.
On the occasion of the exhibition, the Royal Museum of Mariemont invites five experts from Europe to emulate the research on the cult of Mithras.
Three European museums celebrate Mithras with a continental exhibition featuring more than 200 works of art from Roman times to the present day.
Our modern understanding of Mithraism, though, depends largely on a few short (and very problematic) literary mentions, mostly written by the cult’s Christian rivals.
Between the 1st and 4th centuries, Mithraism developed throughout the Roman world. Much material exists, but textual evidence is scarce. The only ancient work that fills this gap is Porphyry’s intense and complex essay.
The Mithraeum has found in a Roman building at the end of Attila Road, in Hévíz, Egregy
