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Two lamps — one bearing the stamp Fortis — and a bronze coin of Hadrian from the Mithraeum at Sárkeszi, Pannonia Inferior.
Limestone altar from Brigetio, Pannonia Superior, dedicated to Invicto deo Mithrae by Masuininius Amicus, Augustalis of the Municipium Brigetionis Antoniniani.
White marble altar from Mithraeum I at Ptuj, ancient Poetovio, decorated below the inscription with the dressed bust of Cautopates, a palm between two ram's heads above, and busts of Mithras on both lateral faces.
Small altar found at Töltschach in 1817, Noricum, decorated with the traces of two ram heads flanking foot-prints; the relief is no longer visible and only the inscription survives.
Commagenean sanctuary preserving relief fragments of Mithras greeting royal figures at the hierothesion of Mithridates Kallinikos.
Amethyst intaglio engraved with Mithras slaying the bull, accompanied by Sol, Luna and other canonical Mithraic symbols.
This inscription by a certain Numidius Decens was found in the Forum of Lambaesis, now Tazoult تازولت in Algeria.
Bergamo is a city in the alpine Lombardy region of northern Italy, approximately 40 km northeast of Milan, and about 30 km from Switzerland, the alpine lakes Como and Iseo and 70 km from Garda and Maggiore.
Stabiae was an ancient city situated near the modern town of Castellammare di Stabia and approximately 4.5 km southwest of Pompeii.
Pamphylia was a region in the south of Asia Minor, between Lycia and Cilicia, extending from the Mediterranean to Mount Taurus.
The Roman castrum Mogontiacum, the forerunner of Mainz, was founded by the Roman general Drusus around 10 BC. It was an important military town throughout the Roman period. The town of Mogontiacum grew up between the fort and the Rhine.
The Celts are the first known to have settled in this place, which they called Binge, meaning rift. Roman troops stationed here in the first century AD rendered the local name as Bingium in Latin.
'Hail to Kamerios the Pater' can be read on one of the walls of the mithraeum at Dura Europos.
This relief of Mithras slaying the bull, framed by acanthus leaves, was sold at auction in 2011 by Bonhams.
The text mentions a certain Kamerios, described as immaculate miles.
This lamp, depicting a man slicing his victim into pieces with a sword, was believed to be associated with the Cult of Mithras.
On what Hekate’s name may or may not tell us, and why the uncertainty matters.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
