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The Mithraeum of Frutosus was in a temple assigned to the guild of the stuppatores.
This tabula marmorea was consecrated by a certain slave Vitorinus in Tibur, nowadays Tivoli, near Rome.
The Mithraeum of Aldobrandini was excavated in 1924 by G. Calza on the premises belonging to the Aldobrandini family.
White marble relief depicting Mithras slaying the bull, dedicated by Atimetus.
The Digital Atlas of Roman Sanctuaries in the Danubian Provinces (DAS) is the first comprehensive and open access representation of sacralised spaces in the area.
The Mithraeum of the Circus Maximus was discovered in 1931 during work carried out to create a storage area for the scenes and costumes of the Opera House within the Museums of Rome building.
The Mithraeum of Koenigsbrunn is the only one preserved in the ancient Roman province of Rhaetia, current Bavaria.
Mithraeum II was found at Ptuj at a distance of 20 m south of the Mithraeum I in 1901.
Mithraeum III in Ptuj was built in two periods: the original walls were made of pebbles, while the extension of a later period was made of brick.
The Barberini Mithraeum was discovered in 1936 in the garden of the Palazzo Barberini, owned by Conte A. Savorgnan di Brazza.
The Mithraeum of Kunzing was an underground building, oriented east-west. The entrance was probably on the east.
This fragmented monument bears an inscription of a certain veteran named Valerius Magio.
The inscription explains the transmission of the fourth Mithraic degree through the Paters of the Mitraeum of San Silvestro.
The Mithraeum located in Piazza Dante in Rome was discovered in 1874 along with a series of monuments dedicated by a Pater named Primus.
This fragmentary relief shows Cautopates bordered by three of the six zodiacal signs with which He is associated: Capricorn, Sagittarius and Scorpio.
Mithras Tauroctony on bronze exposed at the Metropolitan Museum of New York.
This altar was dedicated to Cautes by a certain Lucius in Baetulo (Badalona), near Barcino (Barcelona).
The statue of Mercury in Merida bears a dedication from the Roman Pater of a community in the city in 155.
Some scholars have speculated that the scrolls both figures hold in their hands represent Eastern doctrines brought to the Western world.
We propose to revisit a passage by the prolific author Marteen Vermaseren that highlights correspondences today forgotten between the Roman Mithras and its Eastern counterparts.
