Your search Bingen am Rhein gave 1427 results.
This monument depicts Mihr/Mithras watching over the transition of power from Shapur II to Ardashir II, which took place in 379.
The Rites of Hekate is a personal yet deeply rooted academic account of the current understanding of this ambivalent goddess, presented as an arcane and liminal archetype.
The site was destroyed in the 5th century but some elements, including the benches, can still been seen.
I am a graduate trying to complete a MA in archaeology. My Master`s Dissertation is about Mistery Cults in the Roman Empire
The votive fresco from the Mithraeum Barberini displays several scenes from Mithras’s myth.
The Mithraeum of Santa Prisca houses remarkable frescoes showing the initiates in procession.
IT freaky guy protected by Cautes and Cautopates (both at once), made in Barcelona, willing to engage with other guys or gals into the same trips.
Sandstone base carved on two sides, with a head of Medusa framed by acanthus leaves and a reclining lion holding a head between its forelegs.
Limestone tauroctony relief from Carnuntum with traces of polychromy and a graffito on the bull’s neck. The inscribed base was carved separately.
Thinking of forming a weekly group for those in the Anglosphere(USA, Canada, UK, Australia and NZ) to have a webcam call, discuss all things related to Mithras and form friends sharing a niche interest:)
This unusual piece depicts Mithras slaying the bull on one side and the Gnostic god Abraxas on the other.
The bronze medallion, from Cilicia, shows Mithras Tauroctonus on the revers.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
This monument representing Cautes with uncrossed legs was consecrated by a certain Anttiocus.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
The cultural and religious world of fourth-century Rome is explored through the life and afterlife of Vettius Agorius Praetextatus. His case is set in comparison with other pagan and Christian senators of the period.
