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This sculpture of Mithras killing the sacred bull bears an inscription that mentions the donors.
The Mithraeum of Aquincum I existed in the potter's quarter of the ancient city of Budapest.
The Cautopates with scorpion found in 1882 in Sarmizegetusa includes an inscription of a certain slave known as Synethus.
The rock of Mithra's birth in the Petrogenia of Sarmizegetusa is surrounded by a snake.
Mithras became the main deity worshipped in the sanctuary of Meter in Kapikaya, Turkey, in Roman times, at least until the fourth century.
The Mithraeum of Pamphylia was cut back into the rock to form a cave, with a separate relief of Mithras killing the bull.
The Roman villa of Can Molodell had a sanctuary that has been related to the cult of Mithras.
The fifth mithraeum from Aquincum has been found in the house of a military tribune.
The sculpture includes a serpent climbing the rock from which Mithras is born.
This limestone statue of Cautes is now exposed at Great North Museum of Newcastle.
In the Tauroctony of Hermopolis, Cautes and Cautopates are placed over two columns at each side of the sacrifice.
The Nushijan Mithraeum testifies to the worship of Mithra in the region since before the Zoroastrian reform.
The archeologists have found three fragments of the Tauroctony of Lucciana, which includes Cautes and Cautopates.
The Mithraeum of Szony has the form of a grotto and the entrance is on the west side.
Szony's bronze plate shows Mithra slaying the bull and the seven planets with attributes at the bottom of the composition.
The underground cave which served as temple was cut into the conglomerate rock of the area, and a flight of eight steps of stone slabs led to it.
In Aquincum petrogenia, Mithras holds the usual dagger and torch as he emerges from the rock.
The relief of Mithras slaying the bull of Sisak includes the zodiac and multiple scenes from the myth of Mithras.