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In their groundbreaking new book, Mushrooms, Myths & Mithras, classics scholar Carl Ruck and friends reveal compelling evidence suggesting that psychedelic mushroom use was equally influential in early Europe, where it was central to initiation cerem
Wasson has aroused considerable attention by advancing and documenting the thesis that Soma was a hallucinogenic mushroom – none other than the Amanita muscaria, the fly-agaric that until recent times was the center of shamanic rites among the Siberian and Uralic tribesmen…
David Ulansey argues that Mithraic iconography was actually an astronomical code, and that the cult began as a religious response to a startling scientific discovery.
Robert Turcan highlights various examples of the philosophical interpretation, mainly Platonic, of the figure and cult of Mithras.
Pamphylia was a region in the south of Asia Minor, between Lycia and Cilicia, extending from the Mediterranean to Mount Taurus.
In his first book, Fahim Ennouhi sheds light on the cult of Mithras in Roman Africa. A marginal and elitist phenomenon, confined to restricted circles and largely absent from local religious dynamics, yet revealing.
In the second half of the 4th century, a Mithraic temple was established within an earlier spring sanctuary at Septeuil, where the cult of the nymphs and Mithraic practices appear to have coexisted.
Many of the inscriptions and sculptures of the site were kept in a museum which has been destroyed.
The Mithraeum of Serdica was found in the fortified area of the ancient city of Serdica, now Sofia, Bulgaria.
This monument has been identified from ’Memorie di varie antichità trovate in diversi luoghi della città di Roma’, a book by Flaminio Vacca of 1594.
Callimorphus dedicated this image of the sun god to the invincible sun ’Mythra’.
Mithras the Cattle-Rustler: The Persian Cult of Fire as Divided into Sexed Powers and the Hidden Cave Rites of the Magi.
