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The first members of the Wiesloch Mithraeum may have been veterans from Ladenburg and Heidelberg.
On Hadrian's Wall lies the ruin of a subterranean temple to a little-known god, at the centre of a secretive Roman cult.
The sculpture of Aion from Florence, Italy, has the usual serpent, coiled six times on its body, whose head rests on that of the god of eternal time.
This small altar found in Rome depicts the god Sol with five rays around his head.
The intarsium of Sol found in the Mithraeum of Santa Prisca is composed of several varieties of marble.
In the tauroctony of Jabal al-Druze in Syria, the snake appears to be licking the head of the bull's penis.
The second tauroctony of Jabal al-Druze seems to have be made by the same sculptor.
This sculpture of Mithras slaying the bull was bequeathed to the Republic of Venice in 1793 by Ambassador Girolamo Zulian.
The relief of Mithras slaying the bull found on the Esquiline Hill includes two additional scenes with Mithras and two other figures.
Peter Mark Adams: ‘The initiation was a frightening experience that caused some people to panic as a flood of otherworldly entities swept through the ritual space.’
Jason Reza Jorjani, PhD, is a philosopher and author of Prometheus and Atlas, World State of Emergency, Lovers of Sophia, Novel Folklore: The Blind Owl of Sadegh Hedayat, and Iranian Leviathan: A Monumental History of Mithra's Abode.
In the mithraic relief of Entrains, the god Sol is depicted riding his chariot together with Luna and a krater surrounded by a serpent.
Some of Massimo Livadiotti's works illustrate the introductory pages on the Mysteries of Mithras of this website.
Those initiated into the Mithraic cult were called upon to climb up to seven symbolic rungs of the ladder ultimately leading to the rank of Pater.
The Mithraeum of the Animals was decorated with a mosaic depicting a naked man, a cock, a raven, an scorpion, a snake and the head of the bull.
Despite the current political landscape of the US, we can look to antiquity to see that the red cap was actually once a symbol of citizenship and welcome to the foreigner.
How a rock relief in western Iran, carved during the time of the Sasanian Persian Empire (AD 224-651), has been re-imagined over the centuries.