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This fragmentary relief shows Cautopates bordered by three of the six zodiacal signs with which He is associated: Capricorn, Sagittarius and Scorpio.
The lion-headed god is standing on a globe encicled by two crossed bands on which five pearls.
This monument was erected on the occasion of the elevation of a member to the Mithraic grade of Perses.
The inscription mentions the name of the donor, Yperanthes, of Persian origin.
The sculptures of Cautes and Cautopates from the Mitreo del Palazzo Imperiale may have been reused from an older mithraeum in Ostia.
The Mithraic fellow P. Aelius Urbanus mentions that he built the sacred area of the Mithraeum Circo Massimo.
This altar, now lost, mentions that the Pater Patrum passed on the attributes of the sacred Corax to his son.
This stele found at the foot of the Aventine bears an inscription of Kastos father and son, and mentions several syndexioi who shared the same temple.
Three mithraic monuments were found in 1931, suggesting that a mithraeum probably existed in the area.
Mithras birth from the knees upwards emerging from a rock and wearing as usual a Phrygian cap.
The marble shows Mithras slaying the bull, on one side, and Sol and Mithras feasting on a bull skin, on the other.
The second statue of Mithras rock-birth was found in the Mitreo di Santo Stefano Rotondo shows a childish Mitras emerging from the rock.
The relief of Mithras being born from the rock of the Esquiline shows the young god naked, as usual, with a torch and a dagger in his hands.
This Mithraic temple, now disappeared, is known thanks to the numerous remains recorded since 1594 in the 'Memorie di varie antichità trovate in diversi luoghi della città di Roma'.
This scene of the main fresco of the Mithraeum Barberini seems to depict part of the initiation into the Mithraic Mysteries.
