Your search Sidi Ali Belkacem (سيدي علي بلقاسم) gave 1194 results.
Inscription from Cluj, ancient Napoca in Dacia, dedicated to Deo Soli invicto by Marcus Cocceius Genialis, vir egregius, procurator Augustorum of Dacia Porolissensis.
Altar from Aquincum, Pannonia Inferior, dedicated to Soli invicto Mithrae by Cocceius Vitalis.
Sandstone altar from Carnuntum, Pannonia Superior, dedicated jointly to Invicto deo by Baebius Martialis and Ulpius Breucianus.
Fragmentary inscription from Mithraeum II at Ptuj, ancient Poetovio, recording a dedication to Deo invicto Mithrae by Titus Flavius Restutus, IIIIvir Augustalis of the Colonia Poetovionis.
Three Italian marble fragments from the Zollfeld at Virunum, Noricum, forming a tauroctony relief; the iconography is well preserved and the use of imported Italian marble reflects the high status of the dedicants.
The Mithraeum des Bolards was integrated into a therapeutic cultural complex related to healing waters.
This small and highly questionable relief from southern France may depict a winged leontocephalic figure seated.
Umbria formed part of the central Italian heartland through which religious practices circulated between Rome and the northern provinces.
This fragmentary inscription from Zuccabar, reused in the wall of the Sidi Abd-el-Kader mosque at Affreville, preserves a dedication to Sol Invictus.
The Mithraeum of Hauarte or Hawarte, which preserves colourful frescoes, it’s the latest know and used.
Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.
Soy Dra. en Filosofía y Letras por la Universidad de Alicante.He escrito un libro sobre Mitra denominado
At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
Maarten Vermaseren, qui a publié un corpus des inscriptions et des monuments de la religion mithriaque et un certain nombre d'études savantes sur le même sujet est certainement l'un des meilleurs spécialistes de la question.
Peter Mark Adams’ The Game of Saturn: Decoding the Sola-Busca Tarocchi is the first full length, scholarly study of the enigmatic Renaissance masterwork known as the Sola-Busca tarot.
Often neglected or considered too transgressive, the Priapeia, with its blend of Roman and Hellenistic influences, offers a complex view of ancient customs, especially homosexuality, combining literary tradition with sociological insight.
Ce 4e fascicule de Mithriaca concerne un très curieux monument exhumé au XVIe siècle sur le site d'un Mithraeum qu'on localise tout près de l'église S. Maria in Domnica, non loin de S. Stefano Rotondo où un autre spelaeum fut mis au jour en 1973…
La localización de una comunidad mitraísta en San Juan de la Isla posee un notable interés, debido a la débil popularidad de este culto oriental entre las poblaciones de Hispania.
Peter Kingsley interpreta el poema de Parménides a la luz de inscripciones del sur de Italia y lo sitúa en un trasfondo religioso ligado a los ritos de incubación y a los sacerdotes de Apolo.
