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White marble relief depicting Mithras as bull-slayer in a grotto from the Froehner collection, now in the Cabinet des Médailles, Paris.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
The Mithraeum of Rudchester was discovered in 1844 on the brow of the hill outside the roman station.
This altar mentioning the god Arimanius was found in 1655 at Porta San Giovanni, on the Esquilino.
Employing all the available data & survivals of the historic Persio-Roman Mithraics. Embodying versions of Zoroastrian Scriptures; Combining the religions of all races & times...
Der römische Gott Mithras aus der Perspektive der vergleichenden Religionsgeschichte.
Followers of a revived version of Mithraism in contemporary Italy threaten to overthrow the government and destroy the Vatican. Rome is in chaos. Earthquakes shake the city. The Pope is in a coma.
It is only when the penis stands up straight, that it emits semen, the source of life. It is then called the phallus and has been considered, since earliest prehistory the image of the creative principle, a symbol of the process by which the Supreme
Procession of Leones carrying animals, bread, a krater, and other objects in preparation for a feast.
The Mühltal Mithraic crater was discovered among the artefacts of a mithraeum found in Pfaffenhoffen am Inn, Bavaria.
Franz Cumont considers the bas relief of Osterburken ’the most remarkable of all the monuments of the cult of Mithras found up to now’.
A naked Mithra emerges from the cosmic egg surrounded by the zodiac, as always carrying a torch and a dagger.
Found in Illmitz, Austria, in 1959, this altar was dedicated to the unconquered god Mithras by a certain Aelius Valerianus.
This altar to Mithras found in Aquilieia mentions several persons of a same community.
This cylindrical marble altar was dedicated by the same Pater Proficentius as the slab, both monuments found in the Mithraeum beneath the Basilica of San Lorenzo.
This inscription found in the Mithraeum Aldobrandini informs us of certain restorations carried out in the temple during a second phase of development.
This marble altar was found ’in the street called di Branco’, behind the palace of the Cardinal of Bologna, in Rome.
This small cippus to Zeus, Helios and Serapis includes Mithras as one of the main gods, although some authors argue that it could be the name of the donor.
This inscription, found in the Mitreo della Planta Pedis, among some other monuments in Ostia, suggests a link between Mithras and Silvanus.
In the cult niche of the Mitreo del Caseggiato di Diana there is a list of words that could indicate names and measurements.
