Your search Val di Non gave 2329 results.
The site was destroyed in the 5th century but some elements, including the benches, can still been seen.
Two marble statues of Cautes and Cautopates discovered in the Mithraeum of Rusicade, accompanied by symbolic animals including a lion, scorpion, dolphin and bird.
Slab marble indicates that Lucius Sempronius has donated a throne to the Mitreo delle Pareti Dipinte.
The mosaic bears an inscription indicating the name of the owner.
According to the inscription on it, this altar probably supported a statue of Jupiter.
This altar has been unusually dedicated to both gods Mithras and Mars at Mogontiacum, present-day Mainz.
Both objects have a snake winding itself around them.
Another sculpture of Mithras rock-birth from the Mithraeum of Victorinus, in Aquincum.
This sculpture of Mithras killing the sacred bull bears an inscription that mentions the donors.
This relief of Mithras as a bullkiller found at Vratnitsa, near Lisicici in northern Macedonia, was signed by a certain Menander Aphrodisieus.
Two limestone sculptures depicting a recumbent lion and a lioness stood near the entrance of the Mithraeum of Fertőrákos, positioned at the threshold of the sanctuary.
As this short inscription indicates, Aemilio Epaphorodito was both Pater and priest of the Mithraeum of the Seven Spheres.
The archeologists have found three fragments of the Tauroctony of Lucciana, which includes Cautes and Cautopates.
This inscription was commissioned by a family of priests of the invincible god Mithras.
Sandstone petrogenesis from Petronell-Carnuntum (Lower Austria), depicting Mithras emerging from the rock, preserved from the knees upwards.
Marble votive altar with inscription to Mithras, featuring coiled, fan-like motifs above the text and associated with the statio Enensis.
Sandstone relief of Mithras killing the bull, broken in two parts and partly restored, with dog, serpent and scorpion preserved; formerly in Vienna, now on loan to the Museum Carnuntinum.
Fragment of limestone from Porêts, which was used in the 4th century.
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
Upon first examination, archaeologists interpreted the inscription on the cult vessel from Gradishje as referencing Mithras, though it has since been re-evaluated.
