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This unusual representation of Mithras standing on a bull was kept in the Casino di Villa Altieri sul Monte Esquilino until the 19th century.
Roman stone low-relief depicting Mithras as a bull-slayer, with the upper part of his head missing.
This lost monument from Malaga, Spain, to Dominus Invictus has been linked to the cult of Mithras, although there is not enough evidence.
This marble altar was found ’in the street called di Branco’, behind the palace of the Cardinal of Bologna, in Rome.
Solis invicti Mithrae studiosus astrologiae who was at the same time ’caelo devotus et astris’.
This altar to Mithras found in Aquilieia mentions several persons of a same community.
This second relief depicting a phallus from Tiddis, Algeria, has been positioned alongside its counterpart atop pillars that greet visitors to the Mithras shrine.
Fresco showing a scene of initiation into the mysteries of Mithras in the Mithraeum of Santa Maria Capua Vetere.
Figures in procession, each representing a different grade of Mithraic initiation, labeled with their respective titles.
The fragmented tauroctony of the Mitreo di Santa Prisca rests on the naked figure of a bearded man, probably Ocean or Saturn.
Lenni George on Hekate’s development across ancient traditions, from mystery cults to magical practice and philosophical thought.
The Mithraeum of Santa Prisca houses remarkable frescoes showing the initiates in procession.
The relief of Mithras slaying the bull of Nersae includes several episodes from the exploits of the solar god.
This article revisits the Mithraeum of S. Maria Capua Vetere, one of the most complete and artistically refined Mithraic sanctuaries in the Campanian region, situating it within its archaeological, iconographic, and ritual-historical contexts.
A gold coin depicting a bearded god with a crescent facing another god with a nimbus and a radiate crown, identified as Mithras by Vermaseren.
This monument with an inscription by two individuals was found in the first mithraeum of Cologne, Germany.
The sculpture of the birth of Mithras in Florence included the head of Oceanus.
In Letter 107 to Laeta, Jerome combines a pastoral reflection on conversion with an account of the urban prefect Gracchus, who ordered the destruction of a Mithraic cave in Rome, listing the seven grades of initiation associated with the cult.
This Mithraic temple, also known as the Mithraeum of the Olympii, dates to the 3rd century and was rediscovered in 15th-century Rome, but it has not been preserved.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.