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A votive altar dedicated to Deus Invictus Mithras by Paterna, among the few women explicitly associated with Mithraic worship.
This monument with an inscription by two individuals was found in the first mithraeum of Cologne, Germany.
Bright red sandstone altar from Mithraeum II at Stockstadt dedicated to Deo Cauti by Titus Martialius Candidus, found near the north podium.
These two inscriptions by a certain Titus Martialius Candidus are dedicated to Cautes and Cautopates.
Fragment of a sandstone relief from Nida-Heddernheim depicting the torchbearer Cautopates.
Limestone statue fragment from Nyon, ancient Colonia Iulia Equestris, depicting a lion encircled by a serpent with schematic scorpions engraved in small triangles on each flank; a composition associated with Mithraic lion symbolism.
Small red limestone altar from Nyon, ancient Colonia Iulia Equestris, dedicated to Invicto by Atius ex voto; one of the few Mithraic monuments from this site.
Underground oblong room at Nyon, ancient Colonia Iulia Equestris, situated on the edge of a second Forum dating to the second half of the first century AD, with a series of pillars along the side walls consistent with Mithraic architecture; its interpretation as a Mithraeum remains tentative…
Dark-red clay vase from the refuse pit of the Roman camp at Windisch, ancient Vindonissa, with three handles each encircled by a coiling serpent; a vessel type closely associated with Mithraic ritual.
Altar from Vidy near Lausanne, ancient Leusonna, dedicated to Soli Genio Lunae sacrum by Publius Clodius Primus, curator of the vici Lousonnenses, sevir Augustalis, and curator of the Roman citizens of the Helvetian conventus; not earlier than AD 161–169…
Serpent-vases (Schlangengefässe) attested at Augst, ancient Augusta Rauricorum, a ceramic type commonly associated with Mithraic cult assemblages in the Rhine provinces.
Small limestone tauroctony relief from Augst, ancient Augusta Rauricorum, depicting the bull-slaying with dog and scorpion, flanked by cross-legged torchbearers in Oriental dress; Cautes holds a pedum alongside the upraised torch.
Round perforated bronze plaque from Augst, ancient Augusta Rauricorum, bearing a dedication of an aurichalcum image of Sol to Deo invicto; interpreted by Cumont as evidence for identifying the dedicatee as Mithras.
Small altar from Augst, ancient Augusta Rauricorum, dedicated to Deo invicto by Secundus; found in the early nineteenth century and subsequently transferred to Colmar.
Lost stone altar from the thermal baths at Baden, ancient Aquae Helveticae, dedicated to Deo invicto by Tiberius Cassius Sanctus and Tiberius Sancteius Valens following a vision.
Deposit of 1,200 coins spanning Augustus to Constantine and a small bronze bell from Thun-Allmendingen, representing the longest chronological range of any coin assemblage from a Mithraic context in Germania.
The six divine names inscribed on the bronze hatchets from Thun-Allmendingen — Iovi, Neptuni, Minervae, Mercurio, Matribus, Matroni — reflecting the polytheistic religious landscape of the Mithraic community at this site.
Set of six triangular bronze votive hatchets from Thun-Allmendingen, each inscribed with the name of a deity: Iovi, Neptuni, Minervae, Mercurio, Matribus, and Matroni; forming a unique ensemble of polytheistic dedications within a Mithraic context.
Limestone left hand holding a caduceus from Thun-Allmendingen, belonging to a statue of Mercury associated with the possible Mithraeum.
Fragmentary limestone relief from Thun-Allmendingen of the same dimensions as the bull relief, depicting a swine; both may have formed part of the sanctuary's ritual décor.