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Relief of Heracles/Hercules capturing the Golden Hind of Artemis.
Small limestone stele, discovered at Apt in 1903. It depicts a standing torchbearer in the conventional Mithraic posture and dress, accompanied by a cock placed at his feet.
Apt is a commune in the Vaucluse department in the Provence-Alpes-Côte d'Azur region in southeastern France.
Roman emperor from 253 to 260, he was taken captive by Shapur I of Persia. He was thus the first emperor to be captured as a prisoner of war.
In Plutarch’s Life of Alexander, the grieving Darius binds the eunuch Tireus by the light of Mithras to reveal the truth about his captive wife Statira, a solemn appeal that leads to unexpected praise for Alexander’s honor and restraint.
In 1852, Károly Pap, a naval captain, unearthed several Mithraic monuments in his garden at Marospartos, including this altar.
Emperor Caracalla ordered one of Rome’s largest temples to the god Mithras to be built in the baths bearing his name.
Danube region can be traced back to the legions that fought under his command in Armenia.
Hermadio's inscriptions have been found in Dacian Tibiscum and Sarmizegetusa, as well as in Rome.
Hector erected an altar to Mithras in Emerita Augusta by means of a ‘divine vision’.
A selection of texts gathered by Ernesto Milá that reinterprets Mithraism as an initiatory, solar, and heroic cult. It includes the so-called Great Magical Papyrus of Paris, translated and commented by Julius Evola and the Ur Group.
In these two key passages, Justin Martyr interprets Mithraic rituals and myths as demonic parodies of Christ’s incarnation, the Eucharist, and biblical revelation.
In Letter 107 to Laeta, Jerome combines a pastoral reflection on conversion with an account of the urban prefect Gracchus, who ordered the destruction of a Mithraic cave in Rome, listing the seven grades of initiation associated with the cult.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
A series of polemical passages in which a leading fourth-century Christian theologian presents the cult of Mithras as a religion defined by cruelty, bodily suffering, and shameful initiation rites.