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Alexandria was founded by Alexander the Great in April 331 BC as one of his many city foundations. After he captured the Egyptian Satrapy from the Persians, Alexander wanted to build a large Greek city on Egypt’s coast that would bear his name.
In his first book, Fahim Ennouhi sheds light on the cult of Mithras in Roman Africa. A marginal and elitist phenomenon, confined to restricted circles and largely absent from local religious dynamics, yet revealing.
Saul cutting the oxen to pieces poses as Mithras Tauroctonos in this painting, which adorns the mantelpiece of Henry II’s bedroom at the Château d’Écouen near Paris.
The mithraic denarius of St. Albans dates from the 2nd century.
Passage from Plutarch’s Life of Pompey, recounting the rise, power, and insolence of the Cilician pirates before Pompey’s campaign to suppress them.
In the 1900s a model Mithraeum was built in Saalburg in the mistaken belief that there was an original temple of Mithras in an ancient Roman building.
New evidence for the cult of Mithras and the religious practices of Legio IV Scythica at the Roman frontier city of Zeugma on the Euphrates.
Restoring the Mysteries: A Conversation with Peter Mark Adams on his new book ‘Ritual & Epiphany in the Mysteries of Mithras’.
Two extracts from De abstinentia ab esu animalium by Porphyry on sacrifices and the importance of abstinence from animal food among Persian Magi.
Le culte de Mithra : Une religion iranienne qui se répand à Rome et dans son empire.
The Cilician pirates incorporated significant divine feminine elements, notably Anahita, into their Mithraic practices, profoundly influencing the initiation rites within the Roman Empire.
The Mithraeum of Saara, Syria, has been identified through the deciphering of the remains of the iconographic programme on its arch.
The base of the column bears an inscription that records the rebuilding of a palace at Ectabana ’by the favour of Ahuramaza, Anahita and Mithra’.
The Mithraic relief from Baris, in present-day Turkey, shows what appears to be a proto-version of the Tauroctony, with a winged Mithras surrounded by two Victories.
Tracing the links between the cult of Mithras and the Proud Boys’ quest for identity, power, and belonging. How ancient rituals and brotherhood ideals resurface in radical modern movements.
Over the last century or so, a great deal has been said about the god Mithras and his mysteries, which became known to the European world mainly through his Roman cultus during the Imperial Period.
This eulogy of Saint Eugene of Trapezos tells how, in the time of Diocletian, he and two other Christian fellows destroyed a statue of Mithras.
In 1852, Károly Pap, a naval captain, unearthed several Mithraic monuments in his garden at Marospartos, including this altar.
These bronze medallions associates the image of several Roman emperors with that of Mithras, usually as a rider, in the province Pontus.
This monument depicts Mihr/Mithras watching over the transition of power from Shapur II to Ardashit II, which took place in 379.
