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Bingen occupied a strategic position at the confluence of the Rhine and Nahe rivers.
The Celts are the first known to have settled in this place, which they called Binge, meaning rift. Roman troops stationed here in the first century AD rendered the local name as Bingium in Latin.
The settlement of Bingerbrück formed part of the Rhine crossing zone opposite the lower Nahe valley.
The altar of the Sun god belongs to the typology of the openwork altar to be illuminated from behind.
This sculpture of Mithras born from a rock was found in 1922 together with two altars in what was probably a mithraeum.
A possible Mithraeum II was found in Bingen, but the few remains are not sufficient to prove it.
This small monument without inscription was found in Bingem, Germany.
The monument was dedicated by two brothers, one of them being the Pater of his community.
Small bronze figure of the torchbearer Cautes fitted with attachment rivets.
Stein am Rhein occupied a strategic position near the western limits of the Danubian frontier system.
Life-sized sandstone head with long curly hair and Phrygian cap, found at the foot of the Hohenklingen near Stein am Rhein, Raetia; probably belonging to a statue of Cautes or Cautopates.
To date, there is no evidence that the so-called Mithraeum of Burham was ever used to worship the sun god.
The Mithraeum of Tazoult / Lambèse is one of the best preserved Mithras’s temples in Africa.
This altar to Deo Invicto was found during the excavation of the Monastero Delle Benedettine di Santa Grata in Bergamo, with a bronze calf’s head on top.
Late Roman funerary inscription from Antium commemorating the senator, governor of Numidia and Mithraic pater Alfenius Ceionius Iulianus Kamenius.
Honorific marble statue base dedicated to the senator and Mithraic pater Alfenius Ceionius Iulianus Kamenius by members of his provincial administration.
Marble altar dedicated at the Vatican Phrygianum in Rome by the Mithraic pater Alfenius Ceionius Iulianus Kamenius in 374 CE.
Un recorrido por los orígenes, la expansión y el legado de Mitra desde Persia hasta el corazón de Roma.
Terra-sigillata vase from Rheinzabern, ancient Tabernae, bearing a Mithraic graffito on its flat border.
The base of the column bears an inscription that records the rebuilding of a palace at Ectabana ’by the favour of Ahuramaza, Anahita and Mithra’.