Your search Castellammare di Stabia gave 1970 results.
Dedicated a statue of Arimanius in Eboracum, now in the Yorkshire Museum.
Pater Patrum of Ostia, he officiated at the Mitreo Aldobrandini where he is mentioned in a couple of inscriptions.
Dedicated an altar found in Gallia Narbonensis on the occasion of his elevation to the grade of Perses.
Murius Victor was an aedile of Civitas Taunensium who, in fulfilment of a vow, built an altar to Mithras.
Pro praetor legate during the reign of Maxime, he dedicated an altar to Mithras in Lambaesis.
Garlic merchant, probably from Lusitania, who dedicated an altar to Cautes in Tarraconensis.
Priest of Mithras who dedicated an altar to Petra Genetrix in Carnuntum.
Slave of the imperial family and dispensator who repaired an image of Mithras in Tibur, near Rome.
Two altars dedicated to Sucellus and Nantosvelta found near the Sarrebourg Mithraeum.
The Mithraeum I in Stockstadt contained images of Mithras but also of Mercury, Hercules, Diana and Epona, among others.
White marble statue found near the Scala Santa in Rome depicting Mithras as bull-slayer, accompanied by the dog, serpent and scorpion, with the bull’s tail ending in ears of grain.
The Hekataion of Sidon, which depicts Hekate in her trimorphic form surrounded by three dancing girls, is the only example found to date in connection with the Mithraic cult.
The votive fresco from the Mithraeum Barberini displays several scenes from Mithras’s myth.
The Mithraeum of Santa Prisca houses remarkable frescoes showing the initiates in procession.
Marble statue from Intercisa representing a lion holding an indistinct animal beneath its forepaws. Found in a vineyard, the piece is now in the Hungarian National Museum.
A small limestone altar from Bandorf near Oberwinter dedicated to Deo Invicto Regi. Found in an isolated structure not resembling a mithraeum, its function remains uncertain.
The bronze medallion, from Cilicia, shows Mithras Tauroctonus on the revers.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
The Mithraeum of Stix-Neusiedl was discovered in the summer of 1816. Although the structure of the sanctuary is unknown, several associated monuments are preserved today in Vienna.
