Your search Fürth gave 105 results.
Fürth is a city in northern Bavaria, Germany, in the administrative division of Middle Franconia.
This sandsotne head with a Phrygian, found in Fürth in 1730, probably belonged to a torach-bearer.
There are no further details about this Mithraic statue from Transylvania, the historical region of central Romania.
About the next two monuments, no further data are known (cf. MMM II 485 No. 78c, bis): 1) In Palazzo Barberini (Zoega, Abh., 148 No.8).
Further other small finds were made such as bones of animals, tusks of boars, pieces of marble, among which one with the outlines of a fish, bronze objects such as e.
Administrator, probably a slave of Pater Alfius Severus, who dedicated the main altar of the Mitreo di Marino.
Clarissimus knight and legate born in Poetovio that helped to disseminate the cult of Mithras in the African provinces.
Dedicated multiple monuments to Mithras, Fortuna Primigenia and Diana in Etruria.
Actuarius and notarius, Celsianus dedicated an altar to Sol Mithras for the health of two illustrious men.
Of Semitic origin, Absalmos has dedicated a tauroctonic relief to Mithras in ancient Syria.
Hermadio's inscriptions have been found in Dacian Tibiscum and Sarmizegetusa, as well as in Rome.
This article revisits the Mithraeum of S. Maria Capua Vetere, one of the most complete and artistically refined Mithraic sanctuaries in the Campanian region, situating it within its archaeological, iconographic, and ritual-historical contexts.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
The Mithraeum of Regensburg represents the earliest of the nine Mithraic sanctuaries so far documented in Bavaria, Germany.
Bas-relief depicting a naked Sol leaning over his fellow Mithras while raising a drinking horn during the sacred feast.
This altar found at ancient Burginatum is the northernmost in situ Mithraic find on the continent.
This monument is the only one still available from the disappeared Mithraeum in Piazza S. Silvestro in Capite.
In these passages from his hymns and satires, Julian articulates a solar theology in which Helios governs cosmic order and time. Within this framework, Mithras appears as a personal divine guide associated with the ascent of souls.
