Biography
of Mareinos
- Mareinos is attested as a Leo at the Mithraeum of Dura Europos.
- Attested in the 212 – 217.
- Attested in Dura Europos, Syria-Coele, Syria in 155 (TNMM 422).
- Attested in Dura Europos, Syria-Coele, Syria in 212 – 217 (TNMM 468).
TNMP 76
Mareinos is attested in a Greek inscription from the Mithraeum of Dura Europos dated to the reign of Caracalla (212–217 CE), where he is described as petitor and honoured alongside the fathers Libeianos and Theodoros and the community of the syndexioi (TNMM 468).
Several scholars have suggested that Mareinos may be identical with a figure named Mareos or Mareneios known from painted inscriptions within the sanctuary. One of these inscriptions combines the formula Nama, a traditional Mithraic expression of reverence of Iranian origin, with his name. On this basis, Maarten J. Vermaseren proposed that Mareinos may have participated in the execution of the painted decoration of the Mithraeum, while later authors have suggested that the same individual may also appear elsewhere in the sanctuary as a melloleon (“candidate for the grade of Leo”), a leo, and eventually as an antipater.
Although these identifications cannot be demonstrated with certainty, they raise the possibility that Mareinos is one of the rare Mithraists whose progression through several stages of initiation can be partially reconstructed from the surviving evidence. If correct, he would also represent an unusual example of a devotee directly associated with the artistic decoration of a Mithraic sanctuary.
Furthermore, we know of a certain Mareneios who, if it is indeed the same man, was μελλόλέων, meaning ’about to become a lion’, then λέων or ’new lion’. A homonym –or is it always the same?– mentioned after two Fathers (TNMM 468) is presented as τετίτω or candidate, before being described as ἀντίπατρος, that is, antipater, a title whose exact meaning remains to be defined.
References
- Shrine to the God Mithras (Mithraeum).
- Frank Edward Brown, Michael Ivanovich Rostovtzeff & Charles Bradford Welles (eds.) (1939) The Excavations at Dura-Europos. Preliminary Report of the Seventh and Eighth Seasons of Work, 1933–1934 and 1934–1935.
- Franz-Valéry-Marie Cumont & Eric David Francis. ‘The Dura Mithraeum’. Mithraic Studies. Proceedings of the First International Congress of Mithraic Studies, Vol. 1, pp. 151–214.
- Lucinda Dirven (2025) ‘Dura-Europos: Past, Present, Future’. Dura-Europos: Past, Present, Future, pp 148-169, pp. 148–169.
- Lucinda Dirven (2025) ‘Dura-Europos: Past, Present, Future’. Dura-Europos: Past, Present, Future, pp 148-169.
- Maarten Jozef Vermaseren (1960) Mithra, ce dieu mystérieux.
- Michael J. Fuller (2015) The Shrine of the Holy God Mithras at Dura-Europos: A Study of Religious Interaction in Roman Syria..
- Philippe Roy & Laurent Bricault (2021) Les cultes de Mithra dans l’Empire romain.
Attestations
Column with inscription from Dura Europos
TNMM 468
The inscription pays homage to the emperor, probably Caracalla, to Mithras, the fathers, the petitor and the syndexioi.
Fresco with tauroctony and seven cypresses
TNMM 422
This enigmatic fresco on top of the main tauroctony shows Mithras killing the bull, accompanied by Cautes and Cautopates, surrounded by burning altars and cypress trees.
Mithraeum of Dura Europos
TNMM 34
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.