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The few remains of the Mithraeum of Gimmeldingen are preserved at the Historical Museum of the Palatinate, in Speyer, Germany.
According to Hitzinger remnants of animal bones were found in front of the relief of the Mithraeum at Rozanec.
This base was found in the 18th century and bears an inscription to the god Arimanius.
Dedicated multiple monuments to Mithras, Fortuna Primigenia and Diana in Etruria.
Neapolitan senator who dedicated a tauroctonic relief to Mithras tauroctonus to the Almighty God Mithras.
The pater Artemidorus seems to be an Augustan freedman of the Claudians, of Eastern origin.
Pater nominos in Sidon, he consecrated a number of sculptures, including a Hecataion.
Servus of a certain Primus, Prudentus offered a sculpture of Mithras rock-birth in Poetovio.
Procurator of Tarraconensis, he dedicated a monument to the Invincible God, Isis and Serapis in Asturica Augusta.
Memoir by Félix Lajard analysing a Mithraic bas-relief discovered in Vienne in 1830. Based on direct examination of the fragments and their context, the study corrects an earlier misidentification and documents a rare lion-headed figure within a probable mithraeum…
Radcliffe G. Edmonds III analyses the absence of the moon in the Mithras Liturgy. He argues that this absence reflects a deliberate cosmological framework in which lunar powers linked to genesis are excluded from the ritual of ascent.
Second volume of Vermaseren's series Études préliminaires aux religions orientales dans l'Empire romain, Mithriaca, dedicated to a small Mithraic sanctuary on the island of Ponza in the Tyrrhenian Sea.
This monograph presents the findings from Robert J. Bull's 1973 excavation of the Mithraeum in Caesarea Maritima, Israel, including stratigraphic analyses, studies of frescoes and and insights into the site's historical significance.
The starting point of this study of the initiation into the cult of Mithras are the 462 sites where traces of the cult have been found to date. They form the framework of the study.
Tercera entrega de la trilogía de Jaime Alvar dedicada al estudio de los cultos a dioses procedentes de Oriente en la Península Ibérica.
Why did the Romans worship a Persian god? This book presents a new reading of the Mithraic iconography taking into account that the cult had a prophecy.
An inscription mentioning a speleum decorated by Publilius Ceionius suggests the location of a mithraeum in Cirta, the capital of Numidia.
The Mithraic nature of the frescoes of Oea, according to the scholars Cumont and Vermaseren, is now questioned.
In the 1900s a model Mithraeum was built in Saalburg in the mistaken belief that there was an original temple of Mithras in an ancient Roman building.