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Veteran and ex duplicarius of ala I civum Romanorum who dedicated an altar to Mithras in Teutoburgium.
A powerful and wealthy man, founder of a mithraeum in the city of Aquincum of which he was the mayor.
An imperial slave and customs officer in Illyria, he built a temple to Mithras in Moesia.
Colonia Claudia Ara Agrippinensium, usually just called Colonia, was the Roman settlement in the Rhineland that became the modern city of Cologne, now in Germany. It was the capital of Germania Inferior and the military headquarters of the region.
Pons Aelius, or Newcastle Roman Fort, was an auxiliary castra and small Roman settlement on Hadrian's Wall in the Roman province of Britannia Inferior, situated on the north bank of the River Tyne close to the centre of present-day Newcastle upon Tyn
Oescus, Palatiolon or Palatiolum was an important ancient city on the Danube river in Roman Moesia.
Dion Chrysostom, c. 100 A.D., a philosophical writer under the emperors Nerva and Trajan, composed a series of discourses or essays (λόγοι) on various subjects, in one of which he reports concerning the doctrines and practices of the magi.
The scholiast Lactantius Placidus comments on Statius’ passage identifying the Sun as Titan, Osiris, and Mithras, interpreting the Persian cave figure with the bull.
This terra sigillata was found in 1926 in a grave on the Roman cemetery of St. Matthias, Trier. An eyelet indicates that it could have been hung on a wall.
The Mithraeum of Els Munts, near Tarragona, is one of the largest known to date.
The relief of Mithras killing the bull, found near Zvornik in Bosnia and Herzegovina, features some variations on the usual scene.
The vessel to burn incense from the Mithraeum of Dieburg is similar to those found in other Roman cities of Germany.
Victorius Victorious, centurion of the Legio VII, erected the altar in honour of the Lugo garrison and of the Victorius Secundus and Victor, his freedmen.
The lion-headed figure, Aion, from Mérida, wears oriental knickers fastened at the waist by a cinch strap.
In this article, Chalupa examines the scant evidence that has been found for the presence of women in the Roman cult of Mithras.
Mithras and Sol share a sacred meal accompanied by Cautes and Cautopates on a relief found in a cemetery from Croatia.
The lack of attributes and its decontextualisation prevent us from attributing a specific Mithraic attribution to this small Venus pudica from Mérida.
The cantharus of Trier is reminiscent of the crater that often appears in tauroctony scenes collecting the blood from the slaughtered animal.
This sandstone altar found in Cologne bears an inscription to the goddess Semele and her sisters.