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The lion-headed figure, Aion, from Mérida, wears oriental knickers fastened at the waist by a cinch strap.
This altar, which has now disappeared, was dedicated by the slave Quintio for the health of a certain Coutius Lupus.
The sculpture of Oceanus in Merida bears an inscription by the Pater Patrorum Gaius Accius Hedychrus.
Between the 1st and 4th centuries, Mithraism developed throughout the Roman world. Much material exists, but textual evidence is scarce. The only ancient work that fills this gap is Porphyry’s intense and complex essay.
This relief of Mithras killing the bull in a vaulted grotto lacks the usual scorpion pinching the bull's testicles.
An unusual feature of this very ancient relief is that Cautopates carries a cockerel upside down, while Cautes carries it right-side up.
The Mithraic vase from Ballplatz in Mainz depicts seven figures arranged in two narrative sequences, commonly interpreted in relation to initiation rites.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
The relief of Dieburg shows Mithras riding a horse as main figure, surrounded by several scenes of the myth.
There are references to two places of worship from Dieburg, whereby the Mithraeum, discovered in 1926.
Mithraeum I in Güglingen, Landkreis Heilbronn (Baden-Württemberg).
Aelius Nigrinus dedicated this small altar in Carnuntum to the rock from which Mithras was born.
This oolite base, dedicated to the invincible Mithras, was found in the baths of the Villa de Caerleon, Walles.
This monument to Mithras and Cautes (or Cautopates) was erected in Carnuntum by the centurion Flavius Verecundus of Savaria.
This small monument without inscription was found in Bingem, Germany.
Horsley thought that, like some other inscriptions in the Naworth Collection, this altar also had come from Birdoswald.
These fragmentary monuments, one with an inscription, were found in the Gimmeldingen mithraeum.
