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Several elements, such as the snake, scorpion or dog, are missing from this tauroctony relief of Cluj.
In this inscription, found in Angera in Lombardy, Mithras is referred to by the unicum 'adiutor'.
This head of Serapis from Cerro de San Albín may be unrelated to Mithras worship.
This remarkable relief by Cautes was found in what appears to be a mithraeum in Trier.
In this article, Chalupa examines the scant evidence that has been found for the presence of women in the Roman cult of Mithras.
In the tauroctonic relief on display at the Cincinnati Art Museum, Mithras slaughters the bull over a rocky background.
This altar, which has now disappeared, was dedicated by the slave Quintio for the health of a certain Coutius Lupus.
The relief of the Mithraic tauroctony of Aquiliea is currently on display in Vienna.
The vase bears an inscription to the god but also 'king' Mithras.
The Isis of Merida is covered by a long dress that reaches down to her feet.
The sculpture of the solar god is signed by its author, Demetrios.
The sculpture of Oceanus in Merida bears an inscription by the Pater Patrorum Gaius Accius Hedychrus.
The lack of attributes and its decontextualisation prevent us from attributing a specific Mithraic attribution to this small Venus pudica from Mérida.
The Aion-Chronos of Mérida was found near the bullring of the current city, once capital of the Roman province Hispania Ulterior.
The relief depicts the birth of Mithras, holding a globe, surrounded by the zodiac.
This shrine developed towards the end of 2nd century and remained active until beginning 4th.
Roger Beck revisits the zodiac circle of the Mithraeum on the island of Ponza, a composition unique within the Mithraic corpus. His reading places the monument in relation to cosmology, ritual space, and Mithraic doctrine.
The altar of the Sun god belongs to the typology of the openwork altar to be illuminated from behind.
Maarten Vermaseren acquired this rosso antico marble of Mithras slaying the bull in 1961.