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This inscription found in the Mithraeum Aldobrandini informs us of certain restorations carried out in the temple during a second phase of development.
This small cippus to Zeus, Helios and Serapis includes Mithras as one of the main gods, although some authors argue that it could be the name of the donor.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
Preamble and notes published by G. R. S. Mead in his series Echoes from the Gnosis 1907, London and Benares. Translation of the manuscript by Dieterich Eine Mithrasliturgie 1903, Leipzig.
Translation and Introductory Essay by Robert Lamberton. Station Hill Press Barrytown, New York 1983.
For the launch of our YouTube channel, we chat with the author, poet, essayist and friend Peter Mark Adams about the Sola-Busca Tarot, a Renaissance masterpiece, uncovering ties to the Mithras cult.
For the launch of our YouTube channel, we chat with the author, poet, essayist and friend Peter Mark Adams about the Sola-Busca tarot, a Renaissance masterpiece, uncovering ties to the Mithras cult.
The relief of Dieburg shows Mithras riding a horse as main figure, surrounded by several scenes of the myth.
A certain Maximus from the Legio IV Scythica engraved his name in one of the columns of the Mithraeum of Dura Europos.
Three plaster altars within the main altar of the Mithraeum of Dura Europos, two of them with traces of fire and cinders.
Corax Materninius Faustinus dedicated other monuments found in the same Mithraeum in Gimmeldingen.
The remains of the Jajački Mithraeum were discovered accidentally during excavation for the construction of a private house in 1931.
The sculpture of Mithras slaying the bull found in Dormagen is exposed at Bonn Landesmuseum.
This column found in the Mithraeum of Sarmizegetusa bears an inscription to Nabarze instead of Mithras.
Set in a Roman necropolis, the so-called Mithraeum of the Elephant takes its name from an elephant statue found in one of the tombs.
This plaque from Carsulae, in Umbria, refers to the creation of a leonteum erected by the lions at their own expense.
The inscription included the names of the brotherhood, which are now lost.
'Hail to Kamerios the Pater' can be read on one of the walls of the mithraeum at Dura Europos.
One of the reliefs of the Dura Europos tauroctonies includes several characters with their respective names.
Located at the western entrance to the Palace of Darius in Persepolis, this tablet bears an inscription mentioning Ahuramazda and Mithra.