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This terra sigillata was found in 1926 in a grave on the Roman cemetery of St. Matthias, Trier. An eyelet indicates that it could have been hung on a wall.
Inscription from Hamadan where the ’great king’ Artaxerxes mentions Ahuramazda, Anahita, and Mithra as guardians.
Coin of Istrus, Moesia Inferior, showing Caracalla on one side and a god on horseback (Mithras ?) on the other.
This marble relief depicting Mithras as a bull slayer was found in the back room of the Mithraeum of the Circus Maximus.
This is one of the two torchbearers, probably Cautes, transformed into Paris, now in the British Museum.
Franz Cumont bought this relief of Mithras as a bullkiller from a dealer who claimed to have found it in a vineyard near the church of Saint Pancrace, in Rome.
This relief of Mithras killing the bull in a vaulted grotto lacks the usual scorpion pinching the bull's testicles.
The donor of this Mithraic inscription from Bolsena, a certain Tiberius Claudius Thermoron, is known from two other monuments.
In the Mithraic bronze brooch found in Ostia, Cautes and Cautopates have been replaced by a nightingale and a cock.
The relief of naked Roman soldier, wearing a mantle and a Phrygian cap, has been related to the Mithras' cult.
The Mithraeum located in Piazza Dante in Rome was discovered in 1874 along with a series of monuments dedicated by a Pater named Primus.
Mithras became the main deity worshipped in the sanctuary of Meter in Kapikaya, Turkey, in Roman times, at least until the fourth century.
The relief of the Mithraic tauroctony of Aquiliea is currently on display in Vienna.
The two fellows of Mithras from Marquise, Boulogne-sur-Mer, are fully naked but for the cloak and the Phrygian cap.
The city of Hatra was famed for its fusion of several civilization cults, which several temples devoted to gods from all Indo-European world.
In Aquincum petrogenia, Mithras holds the usual dagger and torch as he emerges from the rock.
