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Fragmentary marble inscription discovered in the London Mithraeum, possibly referring to the victory of Roman Britain.
This head was found at the east end of temple of Mithras in London.
The Caernarfon candelabrum is a reconstruction of several iron pieces found in the Mithraeum of Caernarfon.
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
A naked Mithra emerges from the cosmic egg surrounded by the zodiac, as always carrying a torch and a dagger.
Fragmentary inscription from Vindobala preserving a rare dedication to “Sol Apollo Anicetus” within a Mithraic context on Hadrian’s Wall.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
The altar of Sol from Inveresk, Scotland, was pierced, probably to illuminate part of the temple with a particular effect.
The Mithraeum of Rudchester was discovered in 1844 on the brow of the hill outside the roman station.
The image of Mithras killing the bull, found near Walbrook, is surrounded by a Zoadiac circle.
The mithraic denarius of St. Albans dates from the 2nd century.
This inscription commemorates the building of a mithraeum in Bremenium with fellow worshippers of Mithras.
To date, there is no evidence that the so-called Mithraeum of Burham was ever used to worship the sun god.
This oolite base, dedicated to the invincible Mithras, was found in the baths of the Villa de Caerleon, Walles.
Horsley thought that, like some other inscriptions in the Naworth Collection, this altar also had come from Birdoswald.
One of the rooms in a sustantive masonry building in Hollytrees Meadow was considered to be a Mithreum, a theory that has now been discarded.
One of the three altars to Mithras found at the Mithraeum of Carrawburgh fort.
One of the three altars to Mithras found at the Mithraeum of Carrawburgh fort.
Marble group of Dionysus accompanied by a Silenus on a donkey, a satyr and a menead.
