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The spherical ceramic cup found at the Mithraeum in Angers bears an inscription to the unconquered god Mithras.
A critical edition of the Mithras Liturgy (PGM IV.475–834), providing the Greek text, English translation, commentary, and an updated discussion of its interpretation since Albrecht Dieterich’s 1903 edition.
Tercera entrega de la trilogía de Jaime Alvar dedicada al estudio de los cultos a dioses procedentes de Oriente en la Península Ibérica.
The Dionysian themed frescos of Pompeii’s Villa of the Mysteries constitute the single most important theurgical narrative to have survived in the Western esoteric tradition.
Acclaimed esoteric scholar @peter.mark.adams talks about his latest book, ‘Ritual and Epiphany in the Mysteries of Mithras’, interviewed by professor, writer and host of The New Mithraeum podcast @andreu.abuin.
Preamble and notes published by G. R. S. Mead in his series Echoes from the Gnosis 1907, London and Benares. Translation of the manuscript by Dieterich Eine Mithrasliturgie 1903, Leipzig.
Un recorrido por los orígenes, la expansión y el legado de Mitra desde Persia hasta el corazón de Roma.
Marble inscription recording the construction of a Mithraic meeting place and the donation of a crater by Titus Flavius Artemidorus.
Early Mithraic Leo from Novae whose name has been associated with the honey symbolism of the leonine grade.
Mithraic relief from Rome reproduced in figure 169 of the corpus.
In a house from the time of Constantine, a Lararium was found with a statue of Isis-Fortuna. The Mithraeum was a door next to it, on a lower room.
Fragment of a relief from Potz Neusiedl near Stix-Neusiedl, Pannonia Superior, brought to Eisenstadt in 1926, depicting part of a Mithraic bull-slaying scene.
Sculpted torchbearer relief discovered near the Roman fort of Castellum Echzell.
Gold coin of the Scythian king Hooerkes, reverse showing Mithras (MIIPO) in tunic with lance and sword, north-west India, c. 87–129 A.D.
Silver belt fitting with Mithras tauroctony and aristocratic hunting horsemen, fourth century AD.
Amethyst intaglio engraved with Mithras slaying the bull, accompanied by Sol, Luna and other canonical Mithraic symbols.
In this relief of Mithras as bull slayer, recorded in 1562 in the collection of A. Magarozzi, Cautes and Cautopates have been replaced by trees still bearing the torches.
One of the most eminent representatives of late antique pagan religiosity, combining high civic authority with deep initiation into multiple mystery traditions, including the cult of Mithras.
Gnostic amulet found in the ancient Agora of Athens, depicting Abraxas on one side and a Mithraic inscription on the other.
