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This white marble relief depicting a lion-headed figure from Ostia is now exposed at the Musei Vaticani.
This inscription was commissioned by a family of priests of the invincible god Mithras.
This altar, dedicated to Sol Invictus Mithras by a certain Eutyches for the health of the Emperor Caracalla, was found in Sisak, Croatia, in 1899.
The inscription pays homage to the emperor, probably Caracalla, to Mithras, the fathers, the petitor and the syndexioi.
Marble slab with inscription by Velox for the salvation of the chief of the iron mines of Noricum.
In a house from the time of Constantine, a Lararium was found with a statue of Isis-Fortuna. The Mithraeum was a door next to it, on a lower room.
This altar is dedicated to the god Sol Invictus Mithras by a certain Florus, a veteran of the Legio III Augusta.
This inscription by a certain Numidius Decens was found in the Forum of Lambaesis, now Tazoult تازولت in Algeria.
This altar to the god Sol invicto Mithra was erected by a legate during Maximin’s reign in Lambaesis, Numidia.
The most emblematic of the Syrian Mithraea was discovered in 1933 by a team led by the Russian historian Mikhaïl Rostovtzeff.
This sculpture of Mithras killing the bull, which belongs to the Louvre Museum, is currently on display in Varsovia.
What appears to be a representation of Mithras killing the bull appears in the 12th century frescoes of the Basilica dei Santi Quattro Coronati in Rome.
The votive image was donated by a certain Verus for a mithraeum which was probably located in the hinterland of the Limes.
In the picture I am sitting on the wall next to the one where the sculpture of Mithras was found in Cabra, Spain.
This heliotrope gem, depicting Mithras slaying the bull, dates from the 2nd-3rd century, but was reused as an amulet in the 13th century.
The Mithraeum of Symphorus and Marcus, in Óbuda, Budapest, has been restored to public view in 2004 and, while well presented, it has been heavily restored.
Ernest Renan suggested that without the rise of Christianity, we might all have embraced the cult of Mithras. Nevertheless, it has had a lasting influence on secret societies, religious movements and popular culture.
Translation and Introductory Essay by Robert Lamberton. Station Hill Press Barrytown, New York 1983.
Preamble and notes published by G. R. S. Mead in his series Echoes from the Gnosis 1907, London and Benares. Translation of the manuscript by Dieterich Eine Mithrasliturgie 1903, Leipzig.
