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At Rome’s twilight, amid political upheaval and Christian ascendancy, Vettius Agorius Praetextatus embodied pagan intellect, virtue, and authority across senatorial, military, and mystical spheres.
The cultural and religious world of fourth-century Rome is explored through the life and afterlife of Vettius Agorius Praetextatus. His case is set in comparison with other pagan and Christian senators of the period.
The temple of Mithras in Fertorakos was constructed by soldiers from the Carnuntum legion at the beginning of the 3rd century AD.
Algis Uždavinys presents philosophy as a sacred practice of inner rebirth, rooted in ancient Egyptian and traditional wisdom rather than a purely rational discipline.
This inscription mentions a Pater for the first known time.
By reading Orphic theology together with Eleusinian ritual practice, the mysteries emerge as a structured mystagogy of transformation: a disciplined passage from forgetfulness (Lethe) to knowledge (aletheia), from mortality to participation in the divine.
A dark occult novel intertwining Templar mythology, ritual magic, and modern conspiracy, with Mithraic and gnostic motifs woven into its esoteric narrative. It explores the persistence of hidden initiatory currents in the contemporary world.
This article revisits the Mithraeum of S. Maria Capua Vetere, one of the most complete and artistically refined Mithraic sanctuaries in the Campanian region, situating it within its archaeological, iconographic, and ritual-historical contexts.
Novae was initially one of the few great Roman legionary fortresses along the empire’s border, forming part of the defences along the Danube in northern Bulgaria. It lies about 4 km east of the modern town of Svishtov.
The Mithraeum of London, also known as the Walbrook Mithraeum, was contextualised and relocated to its original site in 2016.
This second altar discovered to date near Inveresk includes several elements unusual in Mithraic worship.
A philosophical study of Iranian civilization that explores its spiritual foundations, including the legacy of Mithraic and Zoroastrian traditions, in order to reflect on Iran’s historical continuity and civilizational meaning.
The first and the third of the following essays written by Julius Evola are dedicated to the mysteries of Mithras, while the second essay concerns itself with the Roman Emperor, Julian.
Francesco Massa examines how the concept of mysteria was transformed in the Roman Empire, as Christian authors from the mid-second century CE adopted the language of mysteries to articulate their own rituals and beliefs, reshaping understandings of both Christian and traditional cults…
Memoir by Félix Lajard analysing a Mithraic bas-relief discovered in Vienne in 1830. Based on direct examination of the fragments and their context, the study corrects an earlier misidentification and documents a rare lion-headed figure within a probable mithraeum…
For the first time, a Mithraeum has been discovered in Corsica, at the site of Mariana, Lucciana (Haute-Corse).
The Mithraeum of Angers, excavated during a preventive operation and subsequently dismantled in 2010, yielded numerous objects, including coins, oil lamps, and a ceramic vessel bearing a votive inscription to the invincible god Mithras.
