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Dedicated multiple monuments to Mithras, Fortuna Primigenia and Diana in Etruria.
He dedicated to the Emperor, for the worshipers of the god Mithras a sculpture in Stabiae.
He built the sacred area of the Mitreo del Circo Massimo at his own expense.
Textile merchant from Augusta Treverorum and Pater of his community, he left testimony of his cult to Mithras in the 3rd century.
Dioscorus is a freedman from the Greek-speaking part of the Empire who dedicated an altar to the invincible Mythra.
Dedicated a sculpture of Mithras killing the bull in the 4th mithraeum of Aquincum together with Marcus.
Prefect, probably of Cohors II Tungrorum, who dedicated an altar to the invincible sun god Mithras in Camboglanna, Britannia.
The relief of Mithras slaying the bull of Nersae includes several episodes from the exploits of the solar god.
This unusual piece depicts Mithras slaying the bull on one side and the Gnostic god Abraxas on the other.
A limestone lion holding a flowing urn, discovered at the entrance of the Mithraeum of Les Bolards, reflects the ritual significance of water within the cult of Mithras.
This damaged relief of Mithras killing the bull found in 1804 and formerly exposed at Gap, is now lost.
Dominique Persoons proposes a reconstruction of Mithraic ritual based on archaeological remains, frescoes, and zodiacal symbolism. He interprets the mithraeum as a liturgical microcosm governing the descent, purification, and ascent of souls.
The cultural and religious world of fourth-century Rome is explored through the life and afterlife of Vettius Agorius Praetextatus. His case is set in comparison with other pagan and Christian senators of the period.
From the late first century CE, Mithras spread across the Roman Empire, leaving more than 130 sanctuaries and nearly 1,000 inscriptions. This volume offers a rigorous synthesis that renews our understanding of this enigmatic cult.
The temple of Mithras in Fertorakos was constructed by soldiers from the Carnuntum legion at the beginning of the 3rd century AD.
