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This graffito seems to be an account of offerings made by Mithras worshippers in the Cassegiato di Diana.
The lion-headed figure from Rusicade, now Skikda, holds a key in both hands and features a pine cone beside his feet.
The Mithraeum was housed in a cave. The vault is almost dome-shaped and in front of the cave there is enough space for a possible adjacent temple.
An inscription mentioning a speleum decorated by Publilius Ceionius suggests the location of a mithraeum in Cirta, the capital of Numidia.
Many of the inscriptions and sculptures of the site were kept in a museum which has been destroyed.
The Mithraeum of Tazoult / Lambèse is one of the best preserved Mithras’s temples in Africa.
Dedication from Simitthus mentioning the restoration of a monument and a vow fulfilled to Cautes and Cautopates during the reign of Caracalla and Julia Maesa.
Saul cutting the oxen to pieces poses as Mithras Tauroctonos in this painting, which adorns the mantelpiece of Henry II’s bedroom at the Château d’Écouen near Paris.
The Mithraeum of Serdica was found in the fortified area of the ancient city of Serdica, now Sofia, Bulgaria.
This monument has been identified from ’Memorie di varie antichità trovate in diversi luoghi della città di Roma’, a book by Flaminio Vacca of 1594.
Callimorphus dedicated this image of the sun god to the invincible sun ’Mythra’.
Passage from Plutarch’s Life of Pompey, recounting the rise, power, and insolence of the Cilician pirates before Pompey’s campaign to suppress them.
This inscription, which doesn’t mention Mithras, was found near the church of Santa Balbina on the Aventine in Rome.
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New evidence for the cult of Mithras and the religious practices of Legio IV Scythica at the Roman frontier city of Zeugma on the Euphrates.
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Of Isis and Osiris or Of the Ancient Religion and Philosophy of Egypt, Plutarch, The Moralia.
Dion Chrysostom, c. 100 A.D., a philosophical writer under the emperors Nerva and Trajan, composed a series of discourses or essays (λόγοι) on various subjects, in one of which he reports concerning the doctrines and practices of the magi.
The scholiast Lactantius Placidus comments on Statius’ passage identifying the Sun as Titan, Osiris, and Mithras, interpreting the Persian cave figure with the bull.
Two excerpts from the ’Life of Commodus’ in Lampridius’ Historia Augusta, dating from the 4th century CE.