Your search Castellammare di Stabia gave 1960 results.
Two excerpts from the ’Life of Commodus’ in Lampridius’ Historia Augusta, dating from the 4th century CE.
The Aion / Phanes relief, currently on display in the Gallerie Estensi, Moneda, is associated with two Eastern mysteric religions: Mithraism and Orphism.
The Cilician pirates incorporated significant divine feminine elements, notably Anahita, into their Mithraic practices, profoundly influencing the initiation rites within the Roman Empire.
The name of this domus comes from the fact that some authors once associated one of its mosaics with the cult of Mithras, a connection that has since been dismissed.
This scene of a feast from Mérida shows three persons at a table with other people standing beside them, one holding a bull’s head on a plate.
Figures in procession, each representing a different grade of Mithraic initiation, labeled with their respective titles.
This sculpture of Mithras killing the bull was dedicated to the ’incomprehensible god’ by a certain priest called Gaius Valerius Heracles.
The Stockstadt Raven is one of only two standing-alone sculptures of this bird to be found in Mithraic statuary.
The Mithraeum at Espronceda Street, in Merida, was discovered in 2000. It is a semi-subterranean temple.
There is no solid evidences of the finding of a Mithraic temple in Duhok, Iraq.
The exploration of an old pazo, a manor house, near the Roman wall, in Lugo, led to the discovery of a Roman domus, which existed continuously from the beginnings of the Christian Era until the Late Empire.
Relief possibly depicting Mithras-Men holding a torch and a a bust of Luna on a crescent.
This terra sigillata was found in 1926 in a grave on the Roman cemetery of St. Matthias, Trier. An eyelet indicates that it could have been hung on a wall.
On the Aventine, between the Eastern side of S. Saba’s and the Via Salvator, there is a Roman building, which probably was used as a Mithraeum in the end of the 4th century.
Inscription from Hamadan where the ’great king’ Artaxerxes mentions Ahuramazda, Anahita, and Mithra as guardians.
This sculpture of Cautes holding a bull’s head was found in 1882 in Sarmizegetusa, Romania.
The votive fresco from the Mithraeum Barberini displays several scenes from Mithras’s myth.
This fragment of a sculpture depicting the birth of Mithras from a rock, intertwined with a chaotic mass of serpent coils, was discovered in Aquileia, Italy.
The base of the column bears an inscription that records the rebuilding of a palace at Ectabana ’by the favour of Ahuramaza, Anahita and Mithra’.
