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A votive altar referring to the cult of Mithras was found more than forty years before the site was excavated and the Mithraeum discovered.
The Mithraeum of Mainz, was discovered outside the Roman legionary fortress. Unfortunately the site was destroyed without being recorded.
This altar bears the oldest known Latin inscription to the god Mithras, written Mitrhe.
The sculpture includes a serpent climbing the rock from which Mithras is born.
On this slab, Gaius Iulius Propinquos indicates that he made a wall of the Mithraeum at his own expense.
The Kempraten Mithraeum was unexpectedly discovered during the 2015 excavations near the vicus.
The Mithraic stele from Nida depicts the Mithras Petrogenesis and the gods Cautes, Cautopates, Heaven and Ocean.
The altar of the Sun god belongs to the typology of the openwork altar to be illuminated from behind.
A possible Mithraeum II was found in Bingen, but the few remains are not sufficient to prove it.
The Housesteads Mithraeum is an underground temple, now burried, discovered in 1822 in a slope of the Chapel Hill, outside of the Roman Fort at the Hadrian's Wall.
The lion-headed statue of Hedderneheim is a reconstruction from fragments of two different sculptures.
The two companions of Mithras carry a torch and a shepherd's staff at the third Mithraeum in Frankfurt-Heddernheim, formerly Nida.
The relief of Mithras slaying the bull from Nida's Mithraeum III was found in two pieces in 1887, destroyed during an air raid on Frankfurt in 1944, and restored in 1986.
The first members of the Wiesloch Mithraeum may have been veterans from Ladenburg and Heidelberg.
The iconography of the platter of Ladenburg might evoke the food consumed during Mithraic banquets.
This marble relief was found in a Mithraeum in Ptuj.
The relief of Mithras slaying the bull of Sisak includes the zodiac and multiple scenes from the myth of Mithras.
The head of Serapis found at Walbrook, London, is decorated with stylised olive branches.
The Mithraic sword found in the Riegel Mithraeum may have been used as a prop during rituals.
